Present moment

There is usually a point on the journey where things get hard, and I knew that I would probably hit a point this Lenten season where craziness would ensue. I didn’t set out to “blog” as an intention in itself; this blog has been an unanticipated outgrowth of an intention to nourish my spirit as often and as much as I nourish my body. I have been reading, meditating, engaging in centering prayer and contemplative thought. Time has always seemed to present itself, and stories have been in my mind when I carve time to write them.

Then, there is this week. My to-do list is growing, I have been away from my home more than in it, stressors abound at work while my daughter is not feeling well at home and just wants her Mom, and I am not there in the ways she wishes I would be. That elusive work-life balance (a term I am beginning to abhor) is no where to be found. So this morning, I walked in spite of the coldness that has re-emerged after we thought spring was here. It was difficult to motivate myself, and never felt pleasant to be honest. And, I am writing this note as much to myself as to anyone who might read it. It feels disjointed and unpolished, but I am writing it nevertheless. I am then going to shower and pack and drive to city number three in as many days. And I am going to push through this time and stubbornly try to focus, to keep writing and reflecting and spiritually centered in an attempt to not give in to the frenetic pace of life that so often sends me spinning out of balance. Sometimes, the journey involves doing the best we can in the moment, with a faith that the moment will bring us what we need either as we live it, or when we get through it.

Maybe that is the point of lent, too. It is easy to give up something or take on an intention when the stars align and all is working in our favor. Then comes the hour when it we feel like it is too much, when we want to cry out to a God in which we believe, or hope, or trust, or wonder is there and ask that divine inspiration to figure out how to make it through intact to the other side of the swirling, raging storm for us. Then we realize, this is life. It has to be lived in the highs, the lows, and the just plain ordinary. All are aspects of this life.

To stay on the journey requires faith and forward momentum, even by a single step. And so, I rise to greet this day in the present moment. Let there be light.

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200 People

I have spent many years working both directly, and in advocacy roles, with families who have experienced a tragic loss related to SIDS or other sudden and unexpected infant death. These losses are sudden, devastating, and life altering for families. One unspoken worry when a death happens to someone so young is that their potential will be lost when death happens so early in life. And yet, I believe, every life has an impact. I don’t just believe that, actually. I know it.

I read one time that the death of an infant impacts 200 people. That assertion was not backed up with rigorous data or social network analysis (I think I may have read that statistic before ‘social network’ was a familiar term, let alone a methodological approach). I have quoted this estimate to families as a comfort, but in reality I think it’s an under-representation. Let me just take one small, tiny case in point. There are many others, too. But tonight, let me look closely at just one of these tiny children. I will call him “Jack.”

Jack died, unexpectedly, at age 6 months. His parents were devastated, and his family was in deep mourning. They lived in a very rural community. One of their neighbors, who happened to be a social worker, had met a woman in the nearby city while she had been in school. That woman had recently expanded a program to support grieving families to reach beyond the city and into rural counties. That same woman had hired me, from another state where I had supported families living through these same challenges, just a few weeks prior. And so it was that the neighbor of the woman whose baby had died called me on the phone during my first week of working (and living) in a completely different state to ask if I could drive down to visit and provide counseling. Which, of course, I did.

When I visited this grieving woman in this tiny, rural town, she showed me Jack’s picture and I was grateful to see his image and connect her stories to this image of a beautiful baby. I also took time to meet the neighbor who had referred her. We kept in touch and I began to learn more about the high infant mortality and corresponding support needs of this rural area. Being from a rural area myself, albeit halfway across the country, the needs and capacity of the rural community reached out and took hold of me. Eventually, we conducted a formal needs assessment and I wrote a grant. We had the good fortune to be funded. I hired that neighbor to work on the grant project. That grant touched over 1500 women through education and depression screening, and offered direct intervention to 200 depressed and/or grieving women over five years. And it reinforced what I wanted to do with my newly emerging research career.

I took my knowledge from that program and have gone on to another state and a faculty position to conduct research integrating mental health support into maternal and child health home visiting programs that support women and families, especially in areas with high rates of fetal and infant mortality, significant poverty, and sometimes few resources. Hundreds of women (and hopefully thousands over my career) will have better access to education, services, and support from the amazing organizations with whom I partner. Today, our research team made the first visit to our four newest partner communities around the state. We are poised to do even more meaningful work in partnership with these communities. The potential and expectation is palpable.

I also became involved with an amazing organization, the Pregnancy Loss and Infant Death Alliance (www.plida.org) and eventually served on their board, and later as President, now past president. I tell the story of families (like Jack’s) to professionals around the country. So now, I work daily to build better bridges to support grieving families as well as mothers who experience mental health challenges in pregnancy and postpartum. And, I work with professionals internationally doing the similar things in their own communities to support their own contributions to quality care and compassionate practice.

The point of light here is not about my past, present or future work. It is about babies like Jack, and people like Jack’s parents and family and friends. It is about what happens after a death when feelings and experiences are shared and people begin to care in different and more expansive ways. It is about what happens when we are touched and transformed and are willing to act on that transformation and make a difference.

People are changed. Lives are impacted. Light is spread.

For Jack…and for all the amazing yet short lives who have touched my journey…your lives have not only impacted 200. Your lives have impacted thousands.

Each one of you is a small, but brilliant, point of light.

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Broken Heart

A colleague of mine at our counseling agency had a brother who had become a Buddhist monk.  He was visiting with her, so she invited us for an evening of meditation and conversation at her home.  The group was eclectic, and the time spent in group meditation was centering and calming in the midst of a rather hectic work week.  In retrospect, though, the evening was eclipsed by a television news story that broke that same evening regarding a horrific traffic accident.

At that time, the grief counseling agency where we worked was a major crisis intervention and grief support provider for the region.  I mostly stopped watching the news entirely, since it would often foreshadow the events of the next work day and keep me from resting.  On that same evening of centering meditation, however, we could not avoid the news of an accident between a tractor-trailer truck and a van carrying disabled passengers coming home from a sheltered workshop.  Only the centered place where I’d spent a portion of the evening allowed my body to rest that night.

The next day, those of us working for the agency met together and reviewed the community requests for crisis intervention and bereavement support.  At times of crisis, we all were deployed in some fashion based on availability, expertise, or need.  Sometimes we went in pairs, but this time there were more requests than personnel.  So, I drove myself to a group home for adults with developmental disabilities where two of the residents had died in the traffic accident.  I do not have special expertise working with people with developmental disabilities; but I do have the pleasure of having a lifelong friend with a developmental disability.  Our growing up together, and our knowledge and support of each other over the years gave me fuel to understand what the people I was about to spend the day with might be experiencing.

I acknowledge that my memories of crisis response are generally a blur; adrenaline has a way of dulling the detailed long term memory which is actually psychologically helpful.  However, there was one incredible moment during this otherwise tragic day that has remained with me since, a bright light in the midst of a dark day.  That point of light…and love…is today’s reflection.

All the residents of the group home were invited to a support and processing group.  Most of the people attending had some intellectual and cognitive challenges, but all were first and foremost human beings with deep, grieving hearts.  I chose to run this group as I would any other: with integrity, factual knowledge, supportive reassurance, toleration of all emotions, and processing of all feelings.  We went around and told stories of who each person was, how each person was feeling, and how each person remembered their friend and co-resident.  Some people were talkative, some were silent.  One woman cried, and her friends put their arms around her.  She described one of the men who died as her boyfriend.  She asked if she could go to her room and get something to share.

She came back into the circle and showed us a painted, ceramic heart.  He had made it for her a few weeks ago, for Valentine’s Day. She held the heart out and showed it to everyone.

“My heart is broken.  But his heart is still here with me.”

Her words spoke truth that day, and brought me back to the same centered moment where I was the day before.  The deep, abiding humanness of love, and of loss.

We feel deep loss because we have experienced deep love.  We can rage at the reasons (or lack thereof), we can cry at the felt injustice, we can feel relief when pain and suffering ends, we can feel guilt or regret for words said or actions left undone.  The human emotions are seemingly endless.

But, once we love deeply, that heart remains with us.  Through life. Through death.  It changes who we are to the core, and doesn’t leave us even when those we love are no longer here to share our common spaces of life.  Love remains.

There is no brighter light than that realization, spoken in simple and elegant words that have resonated in my heart ever since.

Set me as a seal upon thy heart, as a seal upon thine arm: For love is strong as death.  (Song of Solomon 8:6)

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The Good Doctor

The nursing care facility I worked at had a contract with Hospice to wrap palliative care services around residents of the facility as an option for families, so that end of life care could be provided in the same place their family member lived. It may seem unusual to some people to want to stay in a nursing home, but to many residents, this is preferable to a transfer to an inpatient unit or hospital. Occasionally, we admitted someone for the express purpose of providing hospice care in a long-term care setting. We preferred to admit people to a quiet, private room. But sometimes we would offer an available room up to a family even if the circumstances weren’t ideal. And, so it was for Charles and his family.

Charles had been a well respected lawyer, and had successful children who lived and worked mostly out of town. His wife had died several years ago and he had lived alone until recently, when the onset of advanced, metastatic cancer was detected after numerous falls and an eventual broken hip. He couldn’t go home, and he didn’t want to leave town. He had months or weeks to live and wanted to stay in his community so friends and family could visit. We offered Charles the one room we had available, a lovely private room, although it was located on a wing of the unit mostly occupied by people with Alzheimer’s disease and other dementia.

Charles and his family were lovely people, and were kind and compassionate to confused neighbors who may occasionally wander into his room accidentally. We had him on a room relocation waiting list, but Charles condition was rapidly declining and he and his family settled in to his surroundings and made the best of it.

As social worker for the unit, I had gone over all advanced care planning and end of life wishes with Charles and his family. He wanted no life sustaining measures, no feeding tubes or other artificial nutrition/hydration, no hospital transfer. Only pain medication for comfort. We worked with Hospice staff and the pharmacy to be sure pain medications were available in alternative delivery forms since his swallowing was affected. Charles and his family had made plans for a peaceful death, a good death with choices respected. But, death did not come as quickly as they thought or hoped.

Days went on and it was hard to manage the pain without medications that would affect his breathing. It was a fine line, and we worked with this resident and family to respect their wishes but have no regrets, either. Too much pain medication can hasten death and that was not what he or his family wanted. His children began keeping around the clock vigil to be sure that he remained pain free. Nursing staff worked hard to keep wandering residents out of that wing, to give Charles and his family space.

One morning, I was visiting with Charles and his daughter and one of the residents with Alzheimer’s followed me into Charles’ room. I tried to redirect him, but he was insistent. This resident, I knew, had been a doctor and was having a moment where he was confused and thought this was his patient. Charles’ daughter seemed to understand and patiently allowed the other resident to enter. We both watched in amazement as this resident strode gently over with perfect bedside manner and listened to his pulse, stroked his hand, and told him that they were taking good care of him, to simply rest now and know he was in good hands. The Good Doctor then shuffled out. According to Charles’ daughter, he continued these periodic visits all throughout the day and evening. He gave “orders” to the nurses and solace to the family. Every visitor was moved to tears. Charles died, peacefully, the following day.

I made sure to visit my resident…the former physician…in the morning to check in on him. I asked how he was doing and told him how grateful Charles’ family had been for his care and concern. “That’s my job…” he said while he shuffled off down the hallway. He resumed a card game with a staff member and didn’t ever seem to recall his brief return to duty. I was sure to pass on the loveliness of this story to his own family, though.

The Good Doctor, making his rounds and checking on his patients left a lasting impression and created comfort for more people than he ever realized. Charles’ family spoke of it both in his eulogy and the card and flowers they sent to the unit staff. He had played a pivotal role in this situation becoming a good and peaceful death.

Sometimes light and love and comfort come from unexpected places at exactly the times we need them most.

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Holy Ground

I was 20 years old when I met Rev. Paul Henderson, then chaplain of Episcopal Church Home in Buffalo, NY. Father Paul, as the staff and residents called him, was a older and slight man with an incredible wit and sharp tongue. He also had the wisdom of age, a heart of gold, the compassion of the divine, and a flair for connecting with people of all walks of life through his humor and humility. At the time, I was not Episcopalian nor did I know anything other than the fundamentalist teachings of my youth that no longer seemed relevant to my life. I worked in the activities and recreation department of a nursing home, and I was working on my undergraduate degree in social work. At that time, I had no idea that I would return to this same nursing facility several years later as the Director of Social Services and take on even more experiences and responsibility, nor did I know that I would companion the last days of life of many people. Never did I imagine that I would help the grieving transition to live in a world marked by loss as well as growth. And, I had no idea when I first met this small, wiry aging chaplain the role that he would play in helping shape the course of my career. I had not taken those steps yet, and those chapters of my life had yet to be written.

On this day, before all these other events were to come to pass, I was a young worker helping move chairs in the dining hall so that Father Paul could hold Holy Eucharist on Wednesdays, as was his custom in the skilled nursing facility. Holy Eucharist was also held on Sunday in the lovely old chapel, but many of our less mobile residents could not make that journey. So, the 4th floor dining hall became our mid-week cathedral. It truly did, too, right down to the adult care facility altar guild members who would roll in the portable altar and set it to perfection with flowers, candles, and linens.

I always liked working this event as a part of my activities job. Somehow, the space that had served breakfast a couple hours earlier became a quiet worship space, in a way that was authentic and transformative. Father Paul would welcome every person…every nurses aid, nurse, housekeeper, janitor, dietary worker, resident, family, visitor, stranger…to God’s table. I learned in this space that all truly were welcome. Sometimes, I received communion in that space myself, which seemed a bit odd at first, and then not odd at all. Father Paul was the linking thread that made this not a health care center…but a home…to its residents. Through wit and wisdom, he built a community. We all respected him.

Father Paul also made it clear to the staff that he was to be called in the event of any nursing home residents’ imminent or actual death. The nursing facility was his parish, and he knew and held dear each member of the community. We had a very formal ritual around death that differed from any facility I have ever worked at since. He would come in at any hour and keep vigil with the dying, and in death he would companion the body first to the chapel and then in a prayerful procession reciting prayers to the hurse or other transport vehicle. No one who died was alone. He would minister to grieving families, too, but his true gift was with the dying person. He had presence, and regarded dying as a holy experience. I only saw him angry twice: the first, at morning rounds when it was announced that a resident had died the night before and he had not been called. The charge nurse shrugged off his rebuff by saying, “it was late, and you’re old and need your rest…we didn’t want to wake you.” A string of expletives directed to nurse, the Director of Nursing and Administrator insured no nurse ever made that mistake…or made such a patronizing decision…ever again. Ever. The next time I saw him angry was years later, when he was forced to retire from his position at age 72. That didn’t ultimately stop him, either.

From the time of the nursing staff outburst, I had started to develop a fascination with Father Paul’s dedication to the dying. I asked him once why that particular aspect of his ministry was so important to him. “It’s Holy Ground” he told me. “No one needs to be afraid, or alone. It’s simply my privilege to be there to accompany their journey. We all deserve that” He was a rare soul, someone who could be so close with death so often, neither becoming emotionally entrenched nor hardened. I deeply admired that about him.

Maybe he saw some similar spark in me, or maybe my questions gave away my interest. Maybe he intuitively knew that I had already watched family and friends walk this journey: my great uncle to a drunk driving accident, my great aunt to painful scleroderma, my other great aunt to an easier slipping away after a life of prayerful living, the murder/suicide of my neighbors, the sudden death of my favorite teacher, the friend I loved who was now dying. These were the journeys of my own spirit that I held inside. A few days later, he saw me in the hall and simply said, “Agnes doesn’t have long, will you come help me.” And, I became willing to walk this holy ground as a part of my job, too. I learned the dynamics and importance of ritual around dying. I found myself able to stay present, to build connection, to bear witness to the final moments of living. I was becoming a social worker, not a priest, and so the way I connected was different. But, being humanly present is inherently spiritual and implicitly therapeutic. My time with the families of the dying was particularly important to me, to know when to be present and when to step aside. When there was no family, I took on the role of the one who could be present. Sometimes, I even came in off shift and sat in the room, creating a compassionate space for the dying person while the nursing staff awaited Father Paul’s arrival. As I walked this holy ground with others, I found myself able to work through the losses in my own life, to find myself healing and understanding, too. That was a gift.

There are countless points of light that emerge in working with the dying. I have several stories to write over the next several days, describing the points of light that emerged during specific encounters over the course of my career in three states and multiple organizations. And, several about the encounters with death in my own life. But, today, I am grateful for the wise intuition of my senior colleague, friend and mentor Paul Henderson who encouraged me to step onto Holy Ground and to not be afraid.

All along the journey of life and death, there is light.

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Sleep of reason

I have spent the past two days at a Diversity of Thought colloquium we hosted for our doctoral students and faculty. My department prides itself on breadth of thought and multiple ways of knowing, and several years of planning went into a very emergent two day experience with inspiring postmodernist scholars in residence. This wide perspective was a huge draw for me when I was on the academic job market. I am deeply grateful to be an academic in general, and to have found an academic home where terms like “hegemonic domination” and “socially constructed reality” are as much a part of the vernacular as “grant proposal” and “empirical results.” Yet, I admit, all the academic headiness also presents a certain struggle for me, which is probably why I found my attendance at the colloquium frequently interrupted by pragmatic requests to meet with students, resolve a concern with my community research partners, or best yet….to sprint across campus to pick up 100 journals (research incentives) that had been delivered to the wrong office. Oh yes, and my daughter was off from school for a teacher conference day, so I had her in the office as well. In short, it has become clear to me that I love the idea of living in the world of ideas, but I constantly fight a deeply seated, core belief: doing has to be more than sitting and thinking and talking. Grass cannot grow beneath my feet.

So, I have spent the last day thinking about this. Two images come to my mind. The first was presented by one of the symposium faculty, as we took in a piece of artwork by Goya, translatedThe Sleep of Reason Produces Monsters.. This image sticks with me, and creeps into my waking and sleeping mind. I immediately quipped, half jokingly, to a doctoral student, “remind you of writing your dissertation?” But it reminds me of what happens to my core when I take up writing without pausing, stopping, reflecting. The product becomes all-consuming, and its intention is lost in the well reasoned details. It can generate self-deprivation, a workaholic sense of business (or “busy-ness”), a misplaced emphasis on how much I produce rather than quality of thought.

The second image it conjures up for me is biblical, the story of Jesus visiting the homes of his friends Mary, Martha, and Lazarus. Jesus is teaching, and Mary sits at his feet taking the words, sharing in the discourse. Martha is the one fixing dinner, tidying up, being the hostess. Martha gets chided for this role, while Mary is proclaimed the devoted one. This story has been so hard for me to take in over the years. I yearn to be Mary….sitting and taking in the words. But often, I am Martha…busy doing and keeping other people happy, fed. Attending to the other, rather than the work of the soul. But, Jesus tells her, there will be time for all of that. That is the crux of the story for me….taking the time to be present in the world of thought and knowing intuitively when we can be still, and when we must take action. It’s the ultimate work-life balance.

So, I sit on this Lenten day taken in the juxtaposition, the conundrum, the process of living and learning. What I can say is that rational thought without contemplation is empty. I am learning that lesson this season, and in my career. I don’t have this one resolved. But maybe, perhaps, the social construction distracts us from the process of deep self learning. I will think on that, in my carved out moments of solitude.

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Building fires

Several years before I had made any career decisions, I worked over my high school summers as a camp counselor. I first had the impressive title of “Junior Counselor” which paid nothing, and later “Senior Counselor” which paid just slightly more than that. To the girls that were under my watch, I was “Chief Sarah” and my senior (by a couple years) co-conspirator was “Chief Pam.” In retrospect, we had a mighty fine camping experience, filled with lots of mud, creeks, leeches, tents, bugs, hikes, home crafted water-slides, and camp outs. Good times were had by all. Or at least, by most.

My favorite activity of the week was the “wilderness camp-out” on which we took girls of all ages. Here was the plan: take a dozen girls (ranging in age from 6 – 12, depending on the week), their sleeping bags, pillows, bug spray, personal items, fire building tools, and dinner supplies into the deep woods. Hike all around the Lake that was the basis of our camp, and look for a flat(ish), cleared(ish), inviting area in which to create a wilderness camp site; build the site and transform it into our “Chipmunk Clan” abode; conduct crisis intervention after instructing the girls how to build a hole and pee in the woods; reassure a dozen girls that no wolves, bears, or aliens had been sighted in this location…for at least the last couple weeks; collect wood; build a fire; cook dinner for a dozen girls over the aforementioned fire; sing some songs around the fire; talk about the questions of life, God, and human existence around the fire; sleep under the stars when the fire dwindled.

The good stuff of life. Truly.

I have many, many fond camp memories. But, today I was thinking about building fires. This was a major lesson, and a challenge, on the overnight camp-out. For most of the girls we worked with, fire building was something they had never done, nor thought about. They first looked up to Chief Pam and Chief Sarah to make the fire for them. But, the “chiefs” knew it needed to be their fire. We would give advice, a bit of hands on help, and strike the match. It generally took several attempts at the fire to build one that would light. With some groups of girls, I can only credit divine intervention to get to that point. Around the same time I was a camp counselor, we read Jack London’s “To Build a Fire” in my high school literature class. I knew beyond the shadow of a doubt that Jack London had never been in the woods with a dozen girls. This would have required a completely different set of survival skills.

Before one can build a fire, one must have wood. So, the first task for the girls was to gather firewood. We had developed a whole series of rhymes to help the girls find appropriately dry (and right sized) firewood: “If it’s snappy, you’re happy!” and “If you can’t break it, Lake it!” were commonly chanted. “As long as your arm” was the measurement rule, although whose arm should be the standard measure was another issue entirely.

Once we had the wood, we described several fire-building techniques centered on maximizing the flow of air, distribution of heat, and increasing sizes of firewood to insure a working progression of the fire to the size where we could actually cook over the flames and coals. As we built these trial fires, many of which would not come to full fruition, we talked about what was happening.

“See those big flames from the pine needles you put on?? Is there anything for them to spread to so that the hot, quick flames can catch a longer, slower burning fuel…find something else to catch, otherwise they will just heat up and burn out and we still won’t have dinner.”

“Are you sure that stick was really dry? I think maybe it wasn’t snappy enough….see how the smoke just keeps building up? Green wood doesn’t burn, and it will just smolder and create a lot of smoke and no fire. We still won’t have dinner.”

“Wow…that was starting to be a great little fire. But that big log was just too much for it…it put out the fire and smothered the embers. Maybe next try we can try to increase the size of wood more slowly. We can’t make dinner on a huge log that smothers a tiny flame.”

We allowed plenty of time for fire building, because it is supposed to be a learning process. The inspiration wasn’t that dinner was something fabulous (often, it was hot dogs with boxed macaroni and cheese and canned baked beans), or even that the perfect coals would make the best s’mores. OK, on second thought, maybe the s’mores were actually motivating. But the real motivation was to create something out of nothing, to seemingly bring to life the element of fire on which we could cook food to nourish ourselves, create heat to warm ourselves, create light to keep the darkness at bay. In a scene reminiscent of Tom Hanks in “Cast Away,” this group of young girls would yell for joy, “I made fire! We made a fire!” I guarantee that was the best tasting hot dog, mac & cheese, beans…and undoubtedly, s’mores…that they ever tasted.

Looking back today, this literal creation of sustenance from the small light of a match onto paper onto tinder and kindling and branches and logs…that is an awakening to the primal forces that are still part of what makes us human. Our quick reactions to situations can burn out before any real change can be created. Our not-yet-dealt-with emotions can create billows of smoke and cloud our judgement because we’re all too quick to think we can burn them up and be done with them. Our over-eagerness to jump in and fix it can lead to trampling on the small sparks of innovation, new beginnings, small points of light that need fuel in order to catch on and grow.

Sit back. Be willing to learn the process of building the fire. Appreciate its warmth and glow, and the nourishment that it can provide. Tell stories around it with diverse and interesting people. Explore life, love, and God in the warmth, the flames and the light.

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Waking

Although the time in which I wake has varied greatly over the years, the process of waking has always been one that fascinates me. There have been times when an angry alarm clock jolted me awake, other times when my favorite music turned on to greet my morning. For years, I didn’t need to worry about mechanical devices because the cries of a hungry baby or the tugs of a toddler wanting to play welcomed me to a new day. Any way it happens, our body moves from resting to awareness. And, we have an opportunity to seize that moment.

This morning, I awoke a few minutes before my alarm would have gone off. I love it when that happens. As my body drifted into consciousness, I became aware of sensation, stretching my legs and arms and fingers. I try to take note of what my senses experience first. This morning, I heard birds of spring that seemed to fill the air with song. I pictured them in my mind, tiny songbirds and larger scavenger birds. The coos of a morning dove. It was still dark, but the instinct of the birds told them it was time to rise. I was delighted to make their acquaintance this morning in my ear, drowning out other noises of nearby cars and the hustle/bustle of my city surroundings.

When I was growing up, morning seemed still and quiet. This is not only nostalgia speaking: it really was still and quiet in the country where my family lived. Usually, a train whistle jarred me awake (or my mother when I was young, multiple alarm clocks when I was older). If I spent the night at Gramma’s (or in my early years, when we lived upstairs) the whole world was bustling early because farm work is early work. The first sense I experienced waking there in the morning was the scent of breakfast…usually bacon and eggs…which inspired my young body to get up and dressed. My Gramma rose before anyone else. Same thing with my Dad. Same now with my spouse. I find that ironic, since most people consider me an “early bird” but that depends largely on context, it would seem. Sometimes work or chores made them early risers, but particularly for Gramma, early rising seemed to be a way of life, an intrinsic aspect of who she was and how she moved through the world. I wondered, when I was young, about the reasons grown ups woke so early. It seemed bizarre to me, naturally inclined to burn the midnight oil as I was then. Truth be told, I now love both. Six hours of sleep seems optimal in my world.

This particular morning, after the birds compelled me to rise, I put on my exercise clothes, and went for a walk/jog in their midst. My waking was well before my 5:30 alarm clock was set to go off, and I was grateful for that. I prefer morning and I to greet each other on our own terms. There was no sunrise yet, but daylight savings time is irrelevant to nature and nature seemed to be awake and in full motion. After spending some time with the birds, squirrels, and cats of the neighborhood…and centering my own thoughts with some walking meditations…I came back in to hot coffee and reflective writing. Bliss. This quiet aloneness of morning nurtures my soul and recharges my mind from the frenetically swirling thoughts of the rest of my work day.

Now, I know exactly why my Gramma woke so early. I picture her strolling her farmhouse before all the activity of the day set in. I can practically walk those rooms in my own mind, and sometimes I still do. Although I didn’t spend the majority of my years in that house, they are the first years I can consciously remember, so these images left a lasting and comforting impression. Early morning is a time for gathering inner resources, storing potential energy, setting one’s course for whatever emerges. That is true on a farm, in a small town, and in the city.

Waking is opportunity. And that, everyday, is a small point of light.

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Prodigal Mother

I have been thinking today about a story that doesn’t really belong to me; it is the story of two people that I took in mostly by observation and just a touch of interaction.  It is their story, although I have long since lost contact with them.  So, I am telling it from my point of view of the omniscient narrator of experience, and inferring from their actions and other documents what may have happened behind the scenes.  This is the story of a woman I will call Barbara, and her mother, whom I will call Dorothy.  Their names and a few details have been changed.  Their story remains a point of light in my life.

Dorothy had never lived anywhere that she could remember, except the big building on Forest Avenue.  She couldn’t recall what she had for breakfast or for lunch.  Sometimes she would notice a bird fly by her window, or a person pass her door.  People’s faces did not look familiar to her.  She sat in a wheelchair, and had minimal control of her extremities.  She didn’t even seem to notice me when I came to see her for a pre-admissions consultation visit.  Dorothy had lived at the state Psychiatric Center since she was in her early 20’s.  She was 14 when she immigrated; she was married within a few weeks to a man her parents had arranged for her meet when she arrived in the United States by boat, alone.  They told her she would be his wife, and an American.  She didn’t speak English.  She had her first baby within a year of her arrival; she was 14.  She had 8 other children, one after the other.  By age 22, she was having difficulty with life and no one knew what was wrong.  She had mood swings and didn’t want to care for her children.  She tried to injure herself, and started having headaches that were so bad they would turn to seizures.  The doctors labelled her as histrionic, back in the day when that was considered a diagnosis.  Her sister came over from her home country to care for her children; their father left and eventually remarried but provided some money for the children’s support.  At age 23, Dorothy was taken away from her children permanently and placed into a psychiatric institution.

There, she had been strapped to a bed and given repeated treatments with Electro-Convulsive Therapy (ECT) when it was a new and experimental approach.  It didn’t help her.  She was given drugs and confined to small, padded spaces but she still was a threat to herself.  In 1947, they performed a frontal lobotomy; part of the frontal region of her brain was surgically removed in an effort to control her mental health.  She was left without memory, partially paralyzed, and emotionally flat.  She remained a resident of the psychiatric center for 50 years.

In the early 1990’s, as psychiatric centers were being down-sized, the skilled nursing facility where I worked developed a partnership to transfer former psychiatric residents into residential health care.  Many of these individuals had not lived outside an institutional environment for many years.  Most did not have living family.  As the Director of Social Services for the nursing facility, I would work with our Admissions office to insure safe transfer of residents who met admission criteria, and I would deal with the angry outbursts of staff who did not feel capable of caring for people with long-term psychiatric diagnoses.

When Dorothy came to live in our skilled nursing facility, the staff members were skeptical given her history.  However, she was severely weak, immobile, and completely mute.  She made occasional gestures.  Her history evoked a kind of sympathy even among staff for whom (I once remarked), “you would complain if we admitted Jesus Christ to the unit because you’d have to deal with the nail marks in his hands.”  OK, maybe it wasn’t that bad.  But mental health stigma prevails everywhere, even among those who need complete custodial care.  Not everyone was happy with the integration.  But, Dorothy was living with us now, and once the initial admission shock wore off, the staff grew fond of her.

One Monday at morning rounds, a nurse casually spoke about Dorothy’s daughter.  I stopped still.  I didn’t know Dorothy had a daughter.  No one at the psychiatric center had mentioned any family.  The nurse revealed that a woman had been coming for the past several weeks, every Sunday afternoon, bringing a book or the paper and reading to Dorothy.  Dorothy still never said anything, but was relaxed and seemed to be enjoying the visits.  The woman came and left quietly, and hadn’t left any contact information.

The next Sunday, I made it a point to come into the office and stay on the floor to meet Dorothy’s visitor.  Staff pointed her out to me and I stopped in, introduced myself, and told her I would like to talk with her for just a few minutes before she left.  About an hour later, she finished her visit and we walked to my office.

Barbara was a well-dressed woman in her late 40’s.  She was Dorothy’s youngest daughter.  She had never met her mother, although she grew up with her aunt’s stories of when she and her sister were younger, back in the “old country.”  She wasn’t ever told directly of her mother’s mental health condition; she was told that she was very sick and had to be taken to the hospital and she had never come home.  Some older siblings remembered that she wouldn’t get out of bed and sometimes had mood swings.  When Barbara was old enough, she put herself through college.  She majored in psychology.  She went on to graduate school, and she eventually became a clinical psychologist; her practice was in a nearby city about an hour away from her home town.  The family stories never sat right with her, although her siblings told her to let it go, and move on.  The family believed they would be better off just thinking of their mother as dead.   Barbara did some digging around and learned that her mother had, indeed, been institutionalized.  When pressed, her aunt acknowledged that her mother was probably still living, but begged her not to get involved.  Barbara looked up her records, and finally found her under her birth name (not her married name).  She reunited with her mother just a short time ago.  

Barbara visited on Sunday afternoons, bringing the paper or a book she was reading and sharing that slice of time with her mother, the mother she never knew.  They really couldn’t have a relationship in a bidirectional communication sense, the way that you or I might think of as a visit.  But, Barbara found a segment of time that she could share with the woman she once thought was dead, and now learned was living.  “This hour is a gift ” Barbara told me that afternoon. “I am able to see my childhood differently.  I am able to understand that she didn’t leave us; she was taken from us.  I am able to tell her, in my visits, that I became who I am because there was always a question that I could not answer about her, about myself.  I ended up learning about the entire realm of human cognition and emotional regulation, about the history of psychiatric treatment.  All this has helped me know her.  And now, I am allowing her to know me.”

I know I was at a loss for words then, and still at a loss for words now.  This daughter could have walked away.  But, at some unconscious level, she had been waiting and growing and working and learning in unknowing preparation for their reunion.  When that reunion came, it was not sad or even bittersweet.  It was a homecoming, a gift.

And so here I am now.  Twenty years later, this brief interaction just one of hundreds of clients and families with whom I have worked over the years.  And yet, I sat in church yesterday and heard the Gospel reading, the parable of the prodigal son.  And all I could think about was this small point of light, the daughter sitting and reading to the mother that she thought was lost forever.  But, she had returned. And in that reunion was joy.  

And light.  

Luke 15:1-3, 12-32

So Jesus told them this parable:

“There was a man who had two sons. The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So he divided his property between them. A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.”‘ So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly, bring out a robe–the best one–and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.

“Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, ‘Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.’ Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’ Then the father said to him, ‘Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.'”

 

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Ruth’s Birthday

When I was an undergrad, I took a course in Social Dynamics of Poverty. I still remember the lessons I this class, and my instructor Dr. Shirley Lord…both course and instructor left a lasting impression. If it were taught today, it would carry the “service learning” designation that has gained popularity. We were required to volunteer for at least 40 hours during the semester at a social service or community based program which provided direct services to people living in poverty. The year was 1990. Deinstitutionalization of mental health facilities was at its peak. I chose to volunteer at a former YWCA that was now largely occupied by people released from the state supported psychiatric center a few blocks away with no where to go. Their SSI was sufficient for a low rent room at the former Y. Low rent and no frills. My two bedroom college apartment shared with three other students seemed luxurious in comparison.

I had intended to fulfill my 40 hours as a general program volunteer and check those hours off as quickly as possible. However, the housing director informed me that if I wanted to be truly helpful, I would commit to being a mentor/companion to one of the residents who needed something more than the system could provide. She told me I had to stick with it the entire semester. I agreed, although I admittedly felt a sense of dread. It seemed too hard, too much of a commitment. But I felt bad saying no. The need was evident. So, I was given a room number and a first name. I went to the third floor and knocked.

“Ruth??” I knocked again, “Ruth…my name is Sarah…I am a volunteer.” She cracked her door. She was barely 5 feet tall, even in orthopedic shoes with platforms. She was an older woman with silver gray hair that looked like she had cut it herself using a bowl and a pair of dull scissors. She had piercing green eyes. She looked me up and down through the door crack. “You’re young. I’m old. Come back Wednesday.”

Dejected, I went to the housing director and asked what I should do. She looked at me as experience looks at naiveté and said, without changing expression, “Sounds to me like you should come back Wednesday.”

Point taken.

On Wednesday, I came back. I knocked on Ruth’s door again. This visit lasted approximately two minutes. It concluded with, “Come back Wednesday. Next week. We walk to coffee.”

My weekly visits went on and on like this. We walked to a greasy spoon diner where 50 cents could buy us both a cup of (bad) coffee. At first, it was hard to find anything to talk about. She didn’t like to be asked questions. She was very suspicious. She would eventually begin to tell me about people. Then events. Later, memories as best she could recall them. She had been on psychiatric medications for so long that she had a characteristic shuffle, like many other of her apartment dwelling peers. She had very little connection to the issues and current events of the larger world around us . She often smelled terrible and wore clothes with food spilled down the front. Her teeth were yellow. Sometimes, although rarely, she would smile.

When I started visiting Ruth, I was marking off my required volunteer hours in tiny little fragments. Accruing 40 hours seemed like an eternity. But, I kept showing up. And so did Ruth. We had let each other in.

Two years later, Ruth and I were still having our Wednesday visits. Sometimes she didn’t feel like getting out of bed, and she would tell me “Go away. Next week.” Other weeks, we would walk the city streets together and talk, and I would get a glimpse of an entirely different world in which Ruth lived. Our visits had changed me. Her world and her person became very real, and very respected.

One of the last and most memorable visits we had was on the occasion of Ruth’s 75th birthday. I told her we would have a party on the sun porch and she could invite her friends. I arrived with a cake I had baked (because I myself could not afford to buy one from a bakery…I could only afford a cake mix, on sale. But, I had an oven). I brought a big glass jar full of lemonade with lemon slices floating in it. I bought her a ballon and a bunch of daisies in a vase. She sat at the table, inviting people over, eating cake and drinking lemonade together until every bite was eaten and every drop consumed. She took her flowers and balloon and shuffled off to her room. “Best cake I ever had. Bring lemonade again. I never had a party before. First one. Very nice.”

It was her first birthday party, and her last.

Ruth had many more days after that when she couldn’t find motivation to get out of bed. She went to the hospital, and later, to a nursing home. She didn’t recognize me any more by the summer I left for my MSW program. But our visits have remained with me as a point of light, simply for what they were. Authentically human. Life, in the present.

Keep showing up. Light will emerge.

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