From a distance

I had been living in St. Louis for about a year when two hijacked planes collided into the World Trade Center on September 11, 2001. What I remember most about that time, emotionally, was the overwhelming feeling of being so far away. I had moved to St. Louis from upstate New York. I felt like the eyes of the world were focused on terror in my own backyard, witnessing the tragedy of my neighbors. And there I was…several states away…wanting to be there, to do something, to reach out, to support. But, I was helplessly at a distance.

In the days that followed, my desire to get in my car and do something to help in New York was replaced by an urgency to help my students and colleagues make sense in the aftermath of a tragedy the impact of which had ripple effects. It took very little time for everyone to feel like I did: that our country’s yard had been invaded, and that the presumption of safety wasn’t something we could take for granted. I began to teach my students, and I was learning and processing with faculty in my own classes, too. With my clients in the community I was vicariously processing grief compounding grief, and occasionally anger over a hidden injustice within mass trauma: the sense of how unfair it can seem when the whole country can stop to mourn loss at a distance when there are deeply personal, close to home losses that grieving people feel they are navigating alone. Work found me, as it does, and people crossed my path as I crossed theirs. Soon my own integration of helping in my own corner of the world made the distance seem less cavernous.

I’m reflecting on this now because, ironically, I am back on the East Coast and it is a town in the near north suburb of St. Louis that is drawing my heart and attention and reminding me of how close I feel, yet how far away I am. When I see pictures of Ferguson, MO they are incredibly familiar. I’ve been on home visits in and near Canfield. I have driven down the streets where the protesters march, and I have stood in those same places and felt both distance, and disparity. For me, disparity presents as that nagging sense of injustice when you’ve been to three back-to-back bereavement visits in one low-income zip code with families who have had a baby die. And yet, you realize that you’ve had no visits in more affluent areas of town with just as many families. I’ve stood in the police academies in St. Louis County, teaching young cadets about death scene investigations, the aftermath of tragedy on both crime victims and neighborhoods and warning against presumption and compassion fatigue. I’ve walked those roads they are walking, and felt those tensions that people are voicing. My eyes are glued to my twitter feed, and I force myself to watch every #Ferguson and #MikeBrown video posted on Twitter, Vine, and both the St. Louis American (the independent African American newspaper) and the traditional media from St. Louis. I know that there is a deeper story-beneath-the-story taking place that is rooted in disparity. I have walked those streets and I have felt it. But today, I am at a distance.

The tensions playing out on the streets of Ferguson, though, are not isolated. Like the cataclysmic events of 9/11, the whole nation is beginning to feel the aftershock. Structural racism…the almost invisible assumptions of privilege, power, economic disparity and social expectations…this has been a force that keeps Americans at a distance from the struggles that still exist from a history marred by slavery, discrimination, hatred, and mistrust. We don’t want to feel it. We want to keep it at arm’s length. We falsely think that we cannot be “great” if we own that we have faults. We fail to consider that maybe what would make us truly great is owning them, struggling with them. Getting real. Not just in Ferguson, MO…but in every one of our cities, towns, and neighborhoods…there is important work to do.

I have been thinking about being at a distance, because I have come to believe its a state of mind and a choice borne of privilege to remain at a distance. I can choose to watch or not watch videos on my portable electronics. I own that choice. I watched a video this morning filmed on the camera phone of someone who heard shots fired and was standing on the other side of police tape from Michael Brown’s body. The resident did not have a choice about his distance. He did, however, have a camera. And that broke down the distance between his life, and my own. I could choose to stand in his shoes, and watch, and learn. And I did watch. I watched ten minutes of raw footage where I heard shock, anger, confusion, frustration, blame, truths, half-truths, questions, uncertainty, presumption, fears. The poignant cry of a woman saying repeatedly, “where in the f— is the ambulance, where is it???” while someone else points out repeatedly, “he’s dead. that boy is dead. That’s Mike and he’s dead. Those m— f—ers shot him, and there he is, dead.” And I keep watching, wondering if one of those police officers…any of them…standing around, walking by, holding back the crowds…was ever at a training I did where I talked about the respect of the dying, recognition of the shock of the grieving, and the compatibility of compassion with law enforcement. It was an enormously long ten minutes of watching a body with blood and brains streaking all over the pavement, with police passing by and neighbors standing all around, for someone to finally get a sheet and cover his body.

Even from a distance, I was crying. Dignity and respect were not on that scene until that one, lone act. It didn’t go unnoticed. In the background, in the softest voice, the holder of the camera says almost under his breath, “You finally went and got a sheet.” It was as if he read my mind.

The levels of injustice, oppression, and structural inequality that are being demonstrated about on the streets of Ferguson, MO will find their way into my classroom, into my conversations, into my facebook updates and this blog for a long time to come. But, what we cannot afford to do…not one more second…is to keep dignity and respect at a distance. We can disagree, we can come from completely different perspectives. But respect: that is human. And that is divine.

When I watched that video, I imagined a moment when the person who finally found a sheet had a flash of clarity. No matter what happened, no matter how much anger or confusion or hatred or love or frustration or utter chaos. That person, whomever it was, acted alone because I saw him make the choice. It was the one act of dignity in an otherwise unfathomable display of injustice. For a moment, even from a distance, I felt a small point of light in that action.

So, I write this tonight because we are all at a distance, and yet just a breath away from each other. If you are reading this, from whatever distance, I urge you to one thing: choose dignity. Whatever you do, whenever you do it: promote dignity. You can banter later. You can argue details, find fault, run an investigation, state your opinion. You can be a peace-keeper or an agitator; you can be one of the powerful or one who is without power. There is room in this fabric of humanity for all of us and we are not required to agree with or like each other all the time. But, there is always…always…a time when we can and must choose dignity.

Dignity removes distance. It changes the way we feel, and the way we behave. Dignity urges us to see something larger than ourselves and beyond our limited understanding and judgment. Dignity is the gateway to grace, because we can see in another the inherent glow of humanity, a spark of divine creation. Dignity does not presume perfection or flawlessness. It presumes that all human beings have a common core of potential. Dignity costs nothing but our vulnerability. Dignity is more valuable than the most prized possession.

Even from a distance, dignity is a small point of light in this scene filled with unfinished struggles and structural challenges. Bring it into your world, wherever you are standing. This small point of light has the power to change the world.

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Jesus’ Mom

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The first time I realized that August 15 was the feast day of St. Mary (or as I like to say, “Jesus’ Mom”) I was sharing a hospital room adjacent to the NICU with another postpartum woman. She was praying a special novena that day for her son who was, she hoped, turning a corner in his ability to breathe on his own. I was a wide-eyed mess of maternal hormones, desperately seeking answers to why my newborn baby daughter suddenly spiked a fever. She was receiving several courses of antibiotics and seemed to be stabilizing. At least, I hoped and prayed that she was. She looked huge at nearly 8 pounds next to all the preemies. I would hold her, sitting beside her plexiglass bassinette, rocking her and trying to learn to nurse and bond in this fishbowl swimming with healthcare workers and other parents who looked both committed to loving, and scared to death. I could relate. What would the day…the week…the month…bring? Would the lives of these children be marked by the surroundings of their birth? What did the future hold for these weakest and smallest of the small? I wasn’t entirely sure where my own prayers were directed. But, I did know one thing: Jesus’ Mom would be very empathetic to this scene.

My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for God has looked with favor on this lowly servant.

Mothering can make one feel exceptionally lowly. I know this from my own life, and from the lives of those who touch my life every day. Moms are my friends, clients, research participants, colleagues, group leaders, volunteers, teachers, navigators, peer counselors. I have taught Moms, and learned from them. Moms have ministered to me, and I have ministered to them. I have handed off my baby to strangers for her care and keeping, and felt the humble awe when others have shown that same trust towards me. I have been in houses that look like a Pottery Barn catalogue and…literally…some that looked like a barn. Sometimes there is a baby to coo over, and sometimes only memory remains and we cry together. We are all Moms. We are, irrespective of circumstance, a part of something much larger than we are. The human touching divine and the Divine touching human…a powerful space even in the midst of the lowly. Jesus’ Mom knew this maternal experience, intimately.

Surely, from now on all generations will call me blessed;
for the Mighty One has done great things for me. God’s mercy is for all those who trust, from generation to generation.

Sometimes, our generation seems very distant from Jesus’ Mom…and culturally we’ve come a long way, right? The role and status of women has changed. In some ways. The way in which poor strangers are welcomed into unfamiliar places and given compassionate lodging and clean, supportive places to birth children has changed…hasn’t it? In some communities, perhaps. Society is understanding of births that don’t seem traditional, and we extend mercy to Fathers who might question their paternal role, or to Mothers who might make seemingly unbelievable claims about the origin of their pregnancy. Maybe not so much has changed, after all. Its easy to think we know all about our neighbors…or strangers…from the outside looking in. The shepherds…smelly, hard-working farm folk…were the ones to tell Jesus’ Mom and the rest of the world who was listening that this tiny baby she birthed in a barn was God’s own, capable of great and mighty things. She knew that in her heart. She pondered it, deeply. But it was the others…the ones who were with her exactly as they were and saw her exactly as she was…who gave her heart-hopes voice.

“When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. ” –Luke 2:17-19

Historically, I hear Jesus’ Mom extolled for her obedience. But, on this day of tribute I think of St. Mary as the embodiment of motherhood in all its complexity: willing to step into the unknown, to give birth to possibility, to believe a child capable of divine greatness, to be willing to weep at the possibility of great loss.

Jesus’ Mom eventually stands at the foot of the cross on which her Son is brutally killed. She has relevance and wisdom to share even today with Michael Brown’s Mom; with the Moms of both Palestinian and Israeli children who have been victims and casualties of war; with Moms who care for and die from Ebola in countries of West Africa. Jesus’ Mom holds in her own mind and heart the intensity of love, even in the face of death.

Jesus’ Mom isn’t just a figure in history, or on brightly colored candles lit in shrines on her feast day. I think Jesus’ Mom has a message for the pregnant young Moms who are sneered at when walking in to schools or churches or a WIC clinic…but keep right on walking. She greets the gaze of all Moms who ponder what will become of their child, meeting with understanding their daily parenting that is mixed with hope and with fear. She gives us an embodiment, a face and gaze of maternal love, that reflects how to trust in something greater than we are, even when circumstances in our lives are nothing like we imagined they might be.

Today is the day to celebrate Jesus’ Mom. The real Mother’s Day.

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cloud cover

This is one of those nights where I join thousands who look up to the skies, hoping for small points of light to appear streaking across the sky. The Perseid meteor shower is peaking tonight, but the cloud cover where I live is too thick for even the moon to peer through other than a soft, luminous glow. So, I have to imagine the small points of light that I know are there, in spite of the cloud cover blocking my vision.

It’s a pretty good metaphor for the kind of day I’ve had, actually.

Life offers a lot of brilliant lights that seem to be under the cover of clouds. Puffy clouds, storm clouds…it’s not really relevant the nature of the clouds. They are there, and we cannot change their course. Our vision is blocked, so all we have is our faith and sense of what we cannot see to know that there is motion and light beneath the cloud cover.

I was sitting tonight, enjoying some silence and thinking about the skies. I have had more than a few moments where I stretched out beneath the stars, hoping for a siting or a sign, or a constellation. I am reminded of my own smallness within the vastness of the Universe. And yet, each one of us is a real point in that vastness, a genuine article of light and breath and flesh that lives out a lifetime even if that lifetime is a nanosecond of cosmic time.

One of my favorite moments was last summer, on a hotter-than-hot stretch of time where even the night breezes were warm on my skin. My daughter was up late, and I couldn’t sleep. So, we stretched out on the grass and just let the breezes run across us while watching the stars. I’m not even sure that we spoke. It was just a simple, present moment of mother and daughter soaking in their little space in the Universe. Simple, but powerful. It’s etched in my mind.

Back to tonight’s cloud cover. I have to believe in the bright streaking Perseids that someone, somewhere is seeing this light show even if I cannot. I may catch a glimpse tomorrow on google images, or CNN, or the Facebook page of some friend living under clearer skies. It’s OK to enjoy vicariously, too.

Or, I might just sit right here beneath the cloud cover, knowing that the Perseids are overhead. Small points of light are streaking in the sky whether or not I can see them from my vantage point. I don’t have to see them to know that they exist. If I am still enough, I may even feel them.

This, I know: small points of light are shining, even beneath the cloud cover.

“To make myself understood and to diminish the distance between us, I called out: “I am an evening cloud too.” They stopped still, evidently taking a good look at me. Then they stretched towards me their fine, transparent, rosy wings. That is how evening clouds greet each other. They had recognized me.”
― Rainer Maria Rilke, Stories of God: A New Translation

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Birthday Buddies

I have the auspicious honor of sharing my own birth date with two other family members…an uncle one generation older, and a cousin one generation younger. My Gramma proudly celebrated her son, granddaughter and great grandson each of us born June 9. I have always thought this timing coincidence was pretty incredible myself.

So, eleven years ago, when I awoke on the morning of August 10, I laughed out loud when a sharp abdominal kick broke my membranes and sent me into labor. It was a few days before my due date, but the calendar already held two birthdays in my husband’s family. It seemed likely that my soon-to-be-born child would have birth date companions herself.

It was a long 18 hours of labor, but my daughter made her way into this world at 10:54 p.m., just in time to join her uncle and her cousin as birthday buddies.

We had some wonderful birthday buddy moments, especially heartfelt between uncle and niece. We had the joy of living in the same city, so we had the joy of celebrating together. I have pictures of the two of them, one meticulously decorating a princess cake while nursing a scotch…the other sneaking her fingers into the frosting on the other side. A few years later, on what would be the last birthday jointly celebrated, it was my daughter who baked an easy bake cake. She spread it thick with frosting and sprinkles, and home delivered it to her Uncle who was convalescing weeks before what would be his final hospital stay.

August 10 has been bittersweet since then. Each year, it is a joy to see my daughter growing more fully into her own self. But, the absence of her older birthday buddy is still palpable.

There is a birthday buddy bond that transcends time, and extends somewhere between this world and the next. It feels palpable in the morning air, and flickers in the birthday candles on the cake. It has brought tears to my eyes today, unexpectedly and without warning. It shines in the moon tonight, and echoes in the song of the mourning dove that was mysteriously perched outside at dusk, framing this day with melancholy melody.

Tonight, I laugh and watch my daughter open her presents and eat cake. I also remember and cherish the memories etched in my mind. These birthdays are a kind of thin place. I feel the younger birthday buddy being lovingly watched over. I pour a bit of scotch into a glass and leave a little slice of cake on my counter, too.

I am drinking a little toast myself tonight: to birthday buddies, and small points of light.

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Candle Light

Yesterday, on my way back home from our mother-daughter road trip, I asked my daughter if she wanted to stop at the Yankee Candle outlet that was en route. She shares my love of candles and we thought we might grab a few. I was completely unprepared for the sensory overload experience of Yankee Candle village. After having to take a moment to deep breathe beneath the artificial snow that falls every 5 minutes in “Holiday Land,” I realized that my enjoyment of the simplicity of candlelight was in sharp contrast to this spectacular event. My daughter was equally overwhelmed, but we quickly fell in step by making our own glass candle and sniffing almost every one of the seemingly endless votive candle buffet to select the dozen we would bring home with us. It was, I admit, a fun road trip diversion.

I love every scent I bought, but I think it’s going to be a couple weeks before I can appreciate their flickering light without a visceral memory of that candle extravaganza.

Tonight, I am sitting outside by candlelight with air scented only by some smoldering citronella. An expansive collection of candles and their decorative holders are here, too, adorning the upper porch of our house. I breathe in a relaxed Friday night with one more week of vacation spreading out before me. It’s no Yankee Village but my candle infatuation is evident.

As I sit, I start remembering back to candles in my life. Candles growing up marked special occasions: birthdays, Christmas, perhaps a very nice dinner on a chilly winter night. Birthday candles were recycled year to year (they were still good!) and the special number in the center of the cake could sometimes be known to pass from cousin to cousin like our familiar plaid dresses. Or, numbers were saved for the coming years when there could be a “1” on front, or combined to sneak onto my parents cake. Candles were lit boldly, accompanied by a wish certain to come true (if never spoken out loud) then extinguished. There was a precious, limited quality to birthday candle flames. Christmas, on the other hand, was a candle indulgent time of year. We had some candles (carved and decorated) that we never lit, only displayed. Who could stand to watch Rudolph’s nose melt into red drips, or see a flame emanating from Mary’s head as she cradled baby Jesus? But, around the not-to-be burned wax decor were glass votive holders and their many scented, squatty candle companions that would scent the house with bayberry, pine, and cinnamon. Nights when we lit candles and turned out all the lights were my favorite. It was quiet, and still. I felt at peace.

It’s probably no surprise that in my own home…even my first tiny apartment…candles were a treasured necessity. Even if I could only purchase the four-for-a-dollar variety, candles were in my house wherever I could find a space. Votives, sconces, and most especially thick blown glass cups that cast reflected and refracted light around me. I learned to melt down leftover wax and repurpose it into my own drip candles, adding a drop or two of scented oil. I sometimes bought and rolled beeswax into tapers of all sizes and shapes (something I have taught to my daughter, too). Long before I returned to church, candles carried my prayers and meditations to Spirit, wafting through the stillness and speaking words before they had even taken audible form.

Later, I would begin to light candles in memory of friends and family. Candles became light in the midst of loss; visceral reminders that memories burn on in our hearts and keep light scattered even to the darkened corners of a broken spirit. In churches, cathedrals, carried to the four corners on the wind, stately on my mantel, intimately by my bedside…these are the the flames of memory that burn in my heart and soul.

Candles are not all for my own use and keeping, though. I like to give candles, too. If you receive a candle from me, it is like I am giving you a little cup full of Spirit, perhaps encased in some lovely glass or imbued with a scent that made me think of you. If I make a candle for you, I have been wrapping blessings into the beeswax, or dipping the wick into pools of prayer. I don’t say that, of course. You might not burn them if I did, and that truly is what candles are for. I never buy people shaped candles, nor animals, nor anything else that could look like it is being torched. Candles are meant to be burned, and those are the candles I buy, and light, and give away. The wax, the scent, the light and the warmth dissipating into the air, being carried by Spirit to places we may never know. That is the gift of the candle, whenever and wherever it is lit.

Time to savor my remaining candlelight tonight.

Each candle, a small point of light…

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Wrestling

Did you ever have one of those days where a word just keeps coming up? In every context today, I seem to hear the word “wrestling.” It started in church with the Old Testament lesson, Jacob wrestling in the desert with an unknown, perhaps divine stranger. Jacob…who becomes known as “Israel” in this human-divine wrestling match and walks away with both a limp, and a blessing.

I’ve talked with several people close to me today who are wrestling with situations of life; their situations are not imposed by God, and yet they are invariably taken to a place of existential wondering. For each of my friends in their varied situations, they are limping from the human anguish and frustrations of life and yet feeling blessed in ways they don’t completely understand. Walking away with a limp, and a blessing it would seem.

My father wrestled with his blankets last night, and ended up taking a fall trying to get out of bed. He’s feeling the frustration of aging and thinking his body is capable of doing more than it really is capable of anymore. That is frustrating, and so is spending a Sunday getting bandaged up. Talking to them, I heard my parents each feel blessed by the other person’s strength, and the fact that they are home and safe and have what they need to survive. They are wrestling, with a limp and a blessing.

Then, my daughter started talking about wrestling at dinner. “Why is she asking about this?” I thought. It was random…she wanted to know why there seems to be so many wrestling shows on the television on Sunday. I think we settled with some explanation about television ratings and marketing groups which she found completely unsatisfying. So did I. I began to think maybe it’s because we are in need of noticing both that we are limping, and that we are craving a blessing. Maybe that is a Sunday kind of lesson unintentionally spun into network programming.

The biggest wrestling match for me these days, though, is the one I am helplessly watching play out on the global arena. As a result, I am wrestling in my mind and my spirit. I am watching this wrestling match play out on my personal social media, afraid to hit “like” or comment because of course, that is broadcast to the world. It’s much more complex than what I “like” or refuse to like. I have close friends I love who have deeply pro-Israel ties that harken back to years of wrestling, strife, and oppression. And I have close friends that I love who are so personally impacted by the violence in Palestine, who cannot imagine how this can be justifiable. I agree with both sides: it has to stop. I have been watching this wrestling, and rather like Jacob in the desert, no one has been prevailing. In the case of the conflict in Gaza, it is perhaps because this conflict is deeper than the present actions, and deeper even than both the pro-Israel and pro-Palestine movements can fully articulate. Like the scene playing out thousands of years ago in a desert…literally or metaphorically…no one is prevailing. The wrestling continues. But, I feel the hope within this narrative: “Let me go, for the day is breaking.”

It’s time to stop wrestling.

I have debated writing a blog post on this subject in recent weeks, because I have so much emotion for multiple perspectives in this conflict in a political sense. But, tonight, I realized that what I needed to speak wasn’t political. I needed to write about the human-wrestling-divine at the core of this and so many other human conflicts. Like so many conflicts, it comes to impasse at exactly that place: a perceived divine right, fought out in human terms. Our way out of a sense of oppression begins to feel like a wrestling match, a fight to see who will prevail and a sense that if we (or our side) prevails we will be the divine victors.

Back to the old testament lesson, it doesn’t work that way.

I think that the lesson-in-the-lesson of Jacob and his night-time struggles with the divine is one that is so entirely and authentically human that we want to skip over it as just another one of those biblical stories that may or may not have relevance to today’s culture. In my view, it’s so extremely human that we want to overlook it. When we are wrestling, we are going to inflict injury or have injury inflicted upon us. Likely, both. We may end up with a blessing (in Jacob’s case, for having confronted divine presence and survived) and we also may end up limping. It’s like saying in a concrete way: even if you win, you will be humbled. I might suggest that the real blessing is in that humility.

For my friends who are wrestling in their lives, they understand that sometimes limping and blessing come together. Its a paradox that I understand deeply myself, both in a physical sense and symbolically. For the conflicts that are so poignant in this world that we are living in…how can there be a victor, truly? How can we allow politics to outweigh human life? We cannot. Even if we are the victor, we will be known by our limping.

A few weeks ago I went to see a performance of Shakespeare’s Richard III which was wonderfully well acted. Richard, bellicose and filled with angst uses the outer trappings of religious zeal to further his quest for power. As the actor in this play was limping with such reality one could almost imagine he was genuinely as challenged as his historical namesake. But, his limp that seemed to bring him blessing turns into his downfall. In that play…a true tragedy…the casualties are high and there is little to be done but to rebuild from the ashes. And yet…it is also a history…England rebuils from within these dark nights of history.

Hopefully, I am wrapping around to my point here. It isn’t about the wrestling, nor is it about the divine blessing that we seek from the struggle. It really may be the human-and-divine, divine-in-human story of redemption around which we are struggling. We get caught up in the fight itself: who started it, who is justified, who has oppressed whom. The fact of the matter is, we the people are all limping from the battle. We’ve been wounded by our short-sightedness and our quest to be victorious. But, we the people also have a blessing which lies even further beneath the surface than the limp that marks us. We have room for forgiveness; reconciliation; healing; redemption.

In all that we wrestle with, in our lives and on the global stage, let’s not lose sight of both the limp and the blessing that mark our human struggles. We human beings are limping right now…physically, spiritually, politically, emotionally. This wrestling match needs to draw to a close not by one clear victor, but because we realize it is time to stop. We recognize the divine, and we know when to stop. Tonight, I pray for peace, for forgiveness, for an end to oppression which I only believe can happen when we see the spark of the divine in each and every human being we encounter. That is the blessing…to see that our wrestling has brought us into contact with the divine, and to know that we have been changed by that experience.

Perhaps that is why “wrestling” has been in my life today. The small point of light when we name our limping and our blessing, and walk into the sun of a new day.

Genesis 32:22-31
The same night Jacob got up and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok. He took them and sent them across the stream, and likewise everything that he had. Jacob was left alone; and a man wrestled with him until daybreak. When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” So he said to him, “What is your name?” And he said, “Jacob.” Then the man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.” Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. So Jacob called the place Peniel, saying, “For I have seen God face to face, and yet my life is preserved.” The sun rose upon him as he passed Penuel, limping because of his hip.

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Every Step

“If you can see your path laid out in front of you step by step, you know it’s not your path. Your own path you make with every step you take. That’s why it’s your path.”

Joseph Campbell

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What Sticks

Like many University faculty members around the US, the last days of July bring with them a palpable realization that summer is drawing to a close. Those elusive three months of summer…you know, the ones the rest of the world actually believes we are “off”…are when we have been writing, researching, and possibly cleaning through stacks of papers to find our desks again. I actually enjoy being an academic, so that is not a complaint. But, academic life has a unique cadence of heating up without ever really slowing down on its own. Academics exercise a lot of free will, including working ourselves into a nonstop frenzy. Admittedly, “August” has the same effect on me as a yellow stop light. I know I either have to speed forward, eyes ahead and get through the intersection as quickly as possible, or brake now and come to a complete stop, convincing myself that I can step on the gas when the light turns green and make up my speed later.

Pardon the pun, but this year I need a break.

Since I am planning to indulge in some time off for a few weeks, this has been my week to prep my course syllabi and wrap my thoughts around my teaching next semester. I will have a new course to prep each semester this year, but both are courses I have looked forward to teaching for a while. Readings, assignments, textbooks, grading scales, learning management systems vs. open sourcing…these are the thoughts that are occupying my days this week. But, as I was prepping, a different thought crossed my mind: what are my most memorable moments from being a student? What sticks??

It’s funny what crossed my mind. I vividly remember to this day than in 1990, a family of four in the United States was at the poverty threshold if they made less than $13,359. Dr. Shirley Lord made that point clear in my Social Dynamics of Poverty class in my BSW program. She wrote it on the board, said it out loud, and made us repeat it like a mantra. We were becoming social workers…we needed to clearly understand the number and its significance. When she made us take that number and consider it within our own finances and our own family of origin’s finances, it really hit home. I was a self-supporting undergraduate, and I made $5.85/hr working at a skilled nursing facility for 24 hours per week. That brought me to a whopping $7,300 annual income. I shared a two bedroom apartment with three other people, drove a junky car, and ate ramen noodles for dinner often barely making ends meet without any social life other than free concerts in the park. That was just me, not a family of four.

That lesson stuck with me.

Then, I remembered a moment from high school. It was Mr. Hardy’s 9th grade social studies class…which in New York State at that time was Asian and African studies. I remember exactly two things: first, watching a film about cultural groups on the African continent where he pointed out repeatedly “these are the people with the peppercorn hair!” (I think that stuck because I kept thinking: is that what this culture really wants to be known for?). The thing that really stuck, though, was at the very end of that year. Mr. Hardy pulled a stunt that I have replicated on occasion in my own classes. He gave us 15 minutes to ask him any question, whatsoever. He was trying to see if we could stump him; I am generally trying to get the emerging social workers in my classes to ask a really solid, probing question. Either way, it has a similar effect. After a few stupid questions and wise cracks, and a couple actual review questions about the material, it was one of the brightest students in the class who asked, “when will I die?” He immediately said, “everyone be quiet.” The room was completely still. We wanted to hear what he would say. After what seemed like a long time, the big, white wall clock let out a loud, “click” as it moved one more minute forward. “You’re all one minute closer” was his reply.

That also stuck.

There are other important moments and lessons from across my classroom learning over the years, too. But truthfully, I don’t actually recall most of what I wrote in the graded papers I was assigned, and I would be hard pressed to remember any specific test question that ever came before me. There are whole semesters of classes where I either apparently integrated everything I learned seamlessly…or retained none of it. But there are also moments like those I just described that stick, seemingly hot-glued to my cerebral cortex.

I am looking at my own syllabus now, and pulling myself out of the forest. What is it that I really want to stick for my students with this course?

I write myself a mantra across the draft syllabus for Social Work with Oppressed Groups that I will be teaching in the Fall. It says:

Liberation = Praxis

This is my shorthand for what I think is one of the powerful quotes from Paulo Friere in Pedagogy of the Oppressed: “Liberation is a praxis: action and reflection upon the world in order to transform it.” I will write it, everywhere. We will say it, breathe it, practice it, live it in the 2 hours and 40 minutes we share each week. The rest of the course…assignments, grades, lectures, discussions…that detail will fall into place weekly as it needs to. But, as an educator, I know what needs to stick.

So, as I drift through a couple weeks of leisure time before I am in the thick of my semester, I will keep that mantra close. Liberation…the kind of liberation we need in a world so deeply impacted by oppression…that liberation doesn’t take a vacation. It is my praxis not only when I teach, but also when I beach. It is my praxis in the grocery store and the food pantry, at the movies and on street corners. When the praxis of liberation becomes that which we engage in with all of humanity, we will truly be both educators and educated at all times.

That, across my career, is what sticks.

“Education either functions as an instrument which is used to facilitate integration of the younger generation into the logic of the present system and bring about conformity or it becomes the practice of freedom, the means by which men and women deal critically and creatively with reality and discover how to participate in the transformation of their world.”
-Paulo Friere, Pedagogy of the Oppressed

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Cup of Salvation

I am in the midst of gathering stories, quotes, and photographs from my friends in the congregation at St. Thomas Episcopal Church in order to compile a summertime, “God at St. Thomas” virtual calendar. One of my friends said, “you have to tell the story of the cup” and as soon as she said that, I knew that this was exactly the story I wanted to share. This story reflects the uniqueness of how God is experienced in this little urban community of faith and radical welcome that many of us are grateful to call home.

St. Thomas is a 100+ year old church built in the Northside of Richmond Virginia. In its time, it was a mission church for a newly developing neighborhood that had been expanding as the city’s residents stretched out to find more affordable places to build. Our homes and our church are old; that old-ness is charming on many of our back streets where we work to maintain leaks and keep our homes and our turn-of-century church in good repair. Any number of big, older rundown homes on the primary road heading north out of the city have now been converted into apartments, or sometimes split up into unregulated “board and care” homes for those who are physically well but have some significant cognitive, intellectual, or mental health challenges. These homes are a bed, a roof, and sometimes food but offer little else. At St. Thomas, our doors are open and our congregation welcomes all. So, any number of board and care home residents also make their faith home here with us on any given Sunday and at our programs throughout the week.

On this particular Sunday morning, last summer, a few of us were gathered early to rehearse for summer choir. Often, there is coffee brewing and we might grab a cup or top off a travel mug from home. But over the summer, we decided to keep it simple and only have refreshments after church. We had been diligently rehearsing our notes in the choir room and began making our way to practice in the choir loft with the organ. We walked together through the parish hall, chatting and catching up on our week. One of our elder residents from a nearby group home had been in the parish hall looking for some coffee and, just like the choir members, was a little disappointed not to find any. We explained that it was summer and we were trying to keep things simple so there wasn’t any made yet, but that we would have food and coffee after the service if she wanted to stay. She nodded and found a seat in the couches in the foyer.

Typical for me, I got hung up talking to our new interim rector in the robing room as I was cutting through on my way to the choir loft. My choir director was “patiently” waiting for us, but we were loitering about and talking as we tend to do. Finally, we started to coalesce into a singing group when down the stairs from the altar walked our elder neighbor, carrying a cup she was drinking from which everyone she had walked by thus far had presumed to be coffee. She wondered out loud if she could be directed to a table where she could sit and finish her drink. She walked between our Interim Rector and I toward the door where one of our always kind and patient priests was waving her into the parish hall to find a table. It suddenly became quite clear that it wasn’t coffee in her cup.

I looked over to the helpful priest who was taking her by the arm to walk with her to the parish hall and mouthed, “that isn’t coffee!” at the same time our new Interim Rector asked, “where did she find coffee?” then immediately catching a waft of its aroma exclaiming, “oh, that isn’t coffee!”

The priest walking with her ever-so-gently asked where she had found something to fill her cup and she explained it was from the silver pitchers in the back of the church, the ones that we had nicely left out for people who needed a drink.

Exactly.

In a quick flash of divine calmness, the priest walking with her began to say…”oh my…well, that wasn’t meant for you to drink…” and the, almost immediately, “well, actually it IS for you. It’s for EVERYONE, actually. Just not right now…we all share that together during the service.”

Exactly, once again.

With her tumbler still half-filled with the not-yet-sanctified tawny port waiting to be brought to the communion table, our elder neighbor and our priest meandered together into the parish hall. There, she received some ice water, a few crackers and some coffee was put on to brew to help level out the quantity she had already consumed and make her a bit less wobbly. Our interim rector, wide eyed at the moments of unexpected grace and radical welcome that fill these walls daily, set immediately off for the sacristy to replenish the communion wine supply before the service.

I was late to choir rehearsal…in trouble, of course…and holding back laughter and tears. The crazy grace of yet another God at St. Thomas moment unfolding.

The cup of salvation, indeed.

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Refuge on the Path

The Lord is my light, my salvation;
whom shall I fear?

The Lord is the refuge of my life;
of whom shall I be afraid?

In the shadow of Your wings
I will sing Your praises, O Lord.

One thing I ask of the Lord,
one thing I seek;
to dwell in the presence of my God,
to gaze on Your holy place.

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