Unruly Rules

I have an interesting relationship with rules. By my nature, I am not adversarial or oppositional. I am basically a nice, lovable nerd. But I also dislike the nature of rules…especially when rules are used as a proxy for power. I will willingly adhere to rules that make sense and keep my personal, communal, or societal life running smoothly. I would admittedly prefer for no one to be in my business about the aforementioned rules, simply allowing me the respect of good citizenship. If rules are arbitrary, ill conceived, or meant to create or maintain the power and privilege of any group or person over another…well, that is an entirely different story. That is when my relationship with rules tends to shift. I become a rule breaker, a rule shaker, and someone who will, in a heartbeat, follow her own unruly rules first. I would rather ask forgiveness than permission.

Given that this is who I am, and that I am curating media along this theme for this week’s Who is My Neighbor blog for my faith community, there are more than a few stories that come to mind. Today, I will reflect on two simultaneous events where leaving some rules in the dust provided me unexpected sustenance for my lifelong journey.

I was studying as a pre-med student at a conservative Christian College that I first attended after high school. I was following the academic rules, taking a series of required courses in my major, along with core courses that included “Biblical Literature” and “Christian Ethics.” My first year, I went to mandatory chapel every day, like a good rule follower. I had an assigned seat, which I sat in, and attendance taking was loosely enforced by a woman a few years older than I was who also turned a blind eye when I occasionally read a book or wrote a letter when the topic or sermon of the day was less appealing. I was still a good girl that year, with a steadily growing inner frustration related to the wielding of power and privilege between groups both in that community and in the larger world around me.

It was the first semester of my sophomore year when things began to change. I had shifted my major from pre-med to social work. I had finished my first year pre-reqs in biblical history and moved on to Christian Ethics. I was sitting in the dining hall with people who started the amnesty international chapter and squished up garbanzo beans from the salad bar to make hummus on days where there wasn’t a vegetarian option. We were radicals in that world. I had an assigned seat in chapel in front of the Dean for Academic Affairs who took attendance on a clipboard. Every day.

In retrospect, I would soon have a profound parting of ways with my Christian faith tradition, although I was completely unaware of that in the moment I am writing about today. What is even more radical and grace-filled is the fact that eventually I came back.

I was assigned Carol Gilligan’s In a Different Voice in my social work class. This seeped into my core and hit a place of resonance as I struggled during this formative time of emerging adulthood as a strong woman with tendencies toward leadership but no self-confidence. The book set me off into the library stacks where I sat one afternoon with a pile of feminist classics around me just seeping in a different kind of learning, steeping like a tea bag in the words of the women who would come to feel like my feminist mothers. In the stacks, I picked up Elisabeth Schüssler Fiorenza’s In Memory of Her which was only a few years post-publication at that time. I teared up as she named something I had felt since my youth in the exclusively male God-language in which I had been raised. I suddenly knew what I would be writing about for my upcoming Christian Ethics term paper. My typewriter and I had a busy and enlightening semester together.

Two things happened in fairly close proximity to each other relevant to my relationship with “the rules.” The first was that my ethics paper was returned to me with an “A” grade along with a personal note from the instructor that he disagreed with my position but could not fault my logic; I had given him reason to think differently. The ink on that grade was barely dried when my instructor called me out. “Ms. Kye, would you open today’s class in prayer for us, please.” He tossed me bait, and I took it. I opened the class in prayer using full on inclusive God-language even though my voice was trembling and my stomach was filled with butterflies. The class debate centered on the role of women in the Christian church and I realized that while my logical arguments were rock-solid and my spirit felt free for the first time, I was clearly in the minority amid my assertions that gender inclusive God-language was essential to contemporary Christian theology. In fact, a couple loud and powerful men in the class literally told me to sit down and mind my place when the words of my prayer made them uncomfortable. They chuckled in a way that I now recognize people with social power do when they feel like the status quo might shift against them if they don’t choke down on the rules. I continued to voice the logical arguments set forth in my paper. They guys decided to let their inner 19 year olds rule the day by reverting to “fat” insults aimed indirectly at me when they didn’t have a logical point left to argue. There was no point in responding to something without any intellectual merit and my instructor wisely closed down the discussion and moved on to the day’s lecture. After class, I slumped off to chapel to take my assigned seat.

I flipped down my assigned auditorium seat, near the front of the John and Charles Wesley Chapel, and was dutifully marked present. Rule follower. I whipped open my Schüssler Fiorenza book and read for a few minutes before the service began. My shoulder was tapped, “No reading during chapel,” reminded my administrative chapel monitor. I sighed and put it away. Rule follower. We sang a hymn, we prayed, and some other white man whose name I still cannot recall stood up to preach a sermon that probably made the guys in my Ethics class grin from ear to ear. It was a message against the ordination of women. At one point, there was a theological misattribution of scripture regarding the role of women in the church, misattributing references to prove a position steeped in male privilege. The speaker concluded that in the bible Jesus said, “women have a role in the church but it is to be seen and not heard.” Apparently, I had steeped myself in the tea of feminism long enough to have gotten it under my skin and into my backbone. The quiet, round, nerdy sophomore had had enough, and particularly when scholarly mistakes were tossed about as truth in order to preserve privilege. I stood up and announced, clearly and looking directly at the Academic Dean, “Well, that isn’t actually anything Jesus said, but this woman has seen and heard enough.” And I walked out.

This act of grandiosity and my subsequent refusal to attend chapel in my assigned seat landed me on academic probation all year. I actually went to chapel of my own intention sometimes, but would sit in the visitor section in the back rather than in my assigned seat. This was not a popular stand, and I secured myself outcast status, except sometimes among my hummus-making dining hall companions. Even my dorm mates shunned me, preferring not to upset an angry, male version of divine authority. I spent lots of time in the library stacks with my feminist mothers. I also learned about civil disobedience. I took on the role of social worker, advocate and feminist and embraced both my body image and my academic nerd status. I learned how to be unassuming, but inwardly powerful. I learned to follow different rules, and I follow them with integrity to this day.

And so, when I spend time reflecting on today’s gospel lesson and media, I think Jesus has something to say about all this. Advancing oneself by means of dishonest wealth may be seen as the way in which we build (or retain) power by aligning ourselves with privilege and comfort. Serving the divine in all persons means making choices to follow the “unruly rules” that speak to the heart of justice, inclusion, and radical compassion towards all the children of God, including ourselves. If we can learn to see our neighbors through the same lens as we are seen and loved by God, we would have very little need for rigid rules, dogma, or policies that control. Try the thought of that world on for size. It will give you a glimpse into the Realm of God.

Written in response to Week 11 of Who is My Neighbor which I curate for St. Thomas Episcopal Church.

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Book review: Pastrix

I haven’t reviewed any books here before, but there’s a first time for everything. If you’ve read this blog, you know that I find the presence of the divine in all the small, ordinary moments of daily life: the small points of light. I read this book after hearing Nadia Bolz-Weber interviewed by Krista Tippett for On Being and it is a treasure of seeing the presence of God’s grace amid a broken and messy world. I wrote this on Goodreads and decided to share here as well.

Happy Reading…

Pastrix: The Cranky, Beautiful Faith of a Sinner & SaintPastrix: The Cranky, Beautiful Faith of a Sinner & Saint by Nadia Bolz-Weber
My rating: 5 of 5 stars

Things I love about this book: authenticity, integrity, and poignancy on every page. If Christianity is going to take root in our modern world, and God is going to reach into our own modern, cranky hearts then it is going to be channeled through the language, experience, and reflections of spiritual leaders and writers like Nadia Bolz-Weber.

This is an important and inspiring read even for those who think they may get put off by blunt language (and they will know who they are on page one). The point of this book is to see our lives in all their messiness as the embodiment of God’s real presence within community. The stories Bolz-Weber shares in this book illustrate her humanness and her divine calling…something that is desperately needed in a broken world awaiting the grace of God to fill in the cracks of our brokenness.

As Nadia Bolz-Weber states in her book, that grace is too beautiful to miss. Don’t miss it.

And don’t miss her book, either.

View all my reviews

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Equinox

I woke this morning with the words “equilibrium” and “equinox” literally fusing together in my waking mind. It was 5:15. My spouse was already awake, evidently motivated to curate media and build a Quia lesson related to the Equinox. My daughter was passed out asleep and likely will be until the very last minute before we leave for school when I drag her (perhaps literally) into the last day of the school week. We were up together sitting outside under the moon at midnight as she sleeplessly lamented the academic and social challenges of middle school and I tried to just listen and be present to hear the experience of being 10 again. What I wanted to do was fall asleep in a heap amid my own emotional exhaustion. The words from the John O’Donohue blessing “For Equilibrium” were still percolating in my subconscious mind after a day filled with work-life extremes from the sacred to the profane. Literally. Yet, all I wanted to do at 5:15 on this particular morning was go sit under the heavy moon hanging on the horizon and write.

I realize this admission of my inner circles of personal and family eccentricity…and the fact that I want to blog about it…plummets me even deeper into the realm of the geek. Guilty as charged. Try to embrace it long enough to run with me a moment on this.

Most all of our lives are spent trying to get out of a state of disequilibrium and into the illusive state of “balance.” I would be rich if I had a dollar for every person I have talked with who is beating her or himself up with a big stick for not having achieved “work-life balance.” And so, I say to you this morning, even the forces of nature tell us we are full of BS in our futile quest for a blissful state of balance. And the reason is, we have convinced ourselves that “balance” is an outcome to strive for, instead of a working state of tension between polarized extremes. Equinox is momentary; solstice is extreme; most of life gets lived in the vast amount of time in between.

Let me detail just a few recent experiences I have come to consider “equinox moments”…

Sitting around a table with Friday night ordered out pizza, two glasses of wine (for the grown ups) and sighing deeply that we made it through the work/school week and are still here together. Equinox.

Stepping into my office amid a barrage of intense meetings, calls, and emails to grasp my prayer beads and focus for 10 whole seconds on being a healing presence in the world. Equinox.

Kneeling between my daughter bursting with life and energy and the aging adult home resident to receive communion. Equinox.

Hearing genuine laughter emerge in the midst of a tense conversation and feeling the balance shift away from impasse. Equinox.

A big salad followed by a slice of fresh peach pie with ice cream. Equinox.

Finding time to write this between waking and rushing off to school and work. Equinox.

I urge us all to take a lesson from the sun and the moon as together they approach this one fleeting time of year where there is perfect balance between the length of day and the length of night. There will be uneasiness and disequilibrium present in the moments before, and again in the moments afterwards. But, sun and moon work it out. Day and night don’t beat each other up for control of the skies. Nature finds a way for each to shine and create a rhythm…not necessarily a balance…in the passing of the days. The diversity of seasons, the ebb and flow of tides, the blessing of sunrises and sunsets of equal but different beauty…these are showcases for our lives.

Embrace the moments of equinox, as you allow the ebb and flow through this process of daily motions we call our lives.

20130920-072238.jpg

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Equinox

I woke this morning with the words “equilibrium” and “equinox” literally fusing together in my waking mind. It was 5:15. My spouse was already awake, evidently motivated to curate media and build a Quia lesson related to the Equinox. My daughter was passed out asleep and likely will be until the very last minute before we leave for school when I drag her (perhaps literally) into the last day of the school week. We were up together sitting outside under the moon at midnight as she sleeplessly lamented the academic and social challenges of middle school and I tried to just listen and be present to hear the experience of being 10 again. What I wanted to do was fall asleep in a heap amid my own emotional exhaustion. The words from the John O’Donohue blessing “For Equilibrium” were still percolating in my subconscious mind after a day filled with work-life extremes from the sacred to the profane. Literally. Yet, all I wanted to do at 5:15 on this particular morning was go sit under the heavy moon hanging on the horizon and write.

I realize this admission of my inner circles of personal and family eccentricity…and the fact that I want to blog about it…plummets me even deeper into the realm of the geek. Guilty as charged. Try to embrace it long enough to run with me a moment on this.

Most all of our lives are spent trying to get out of a state of disequilibrium and into the illusive state of “balance.” I would be rich if I had a dollar for every person I have talked with who is beating her or himself up with a big stick for not having achieved “work-life balance.” And so, I say to you this morning, even the forces of nature tell us we are full of BS in our futile quest for a blissful state of balance. And the reason is, we have convinced ourselves that “balance” is an outcome to strive for, instead of a working state of tension between polarized extremes. Equinox is momentary; solstice is extreme; most of life gets lived in the vast amount of time in between.

Let me detail just a few recent experiences I have come to consider “equinox moments”…

Sitting around a table with Friday night ordered out pizza, two glasses of wine (for the grown ups) and sighing deeply that we made it through the work/school week and are still here together. Equinox.

Stepping into my office amid a barrage of intense meetings, calls, and emails to grasp my prayer beads and focus for 10 whole seconds on being a healing presence in the world. Equinox.

Kneeling between my daughter bursting with life and energy and the aging adult home resident to receive communion. Equinox.

Hearing genuine laughter emerge in the midst of a tense conversation and feeling the balance shift away from impasse. Equinox.

A big salad followed by a slice of fresh peach pie with ice cream. Equinox.

Finding time to write this between waking and rushing off to school and work. Equinox.

I urge us all to take a lesson from the sun and the moon as together they approach this one fleeting time of year where there is perfect balance between the length of day and the length of night. There will be uneasiness and disequilibrium present in the moments before, and again in the moments afterwards. But, sun and moon work it out. Day and night don’t beat each other up for control of the skies. Nature finds a way for each to shine and create a rhythm…not necessarily a balance…in the passing of the days. The diversity of seasons, the ebb and flow of tides, the blessing of sunrises and sunsets of equal but different beauty…these are showcases for our lives.

Embrace the moments of equinox, as you allow the ebb and flow through this process of daily motions we call our lives.

20130920-072238.jpg

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For Equilibrium

I find myself speaking about transition and the search for equilibrium quite often these days; I also find myself seeking stillness and solitude in the midst of many changes around me and within me. I found this blessing tonight which resonated deeply, and decided it was worth sharing…

For Equilibrium, a Blessing:

Like the joy of the sea coming home to shore,
May the relief of laughter rinse through your soul.

As the wind loves to call things to dance,
May your gravity by lightened by grace.

Like the dignity of moonlight restoring the earth,
May your thoughts incline with reverence and respect.

As water takes whatever shape it is in,
So free may you be about who you become.

As silence smiles on the other side of what’s said,
May your sense of irony bring perspective.

As time remains free of all that it frames,
May your mind stay clear of all it names.

May your prayer of listening deepen enough
to hear in the depths the laughter of god.

― John O’Donohue, To Bless the Space Between Us: A Book of Blessings

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Lost or Hibernating?

I have heard my daughter describe herself as “mother to a thousand stuffed animals.” Since she was a toddler, the “stuffies” that come into her life have names, homes, and imaginative stories that give them substance beyond plush and stuffing. And, it isn’t all rabbits and bears that have residence in her world…armadillos, squirrels, chipmunks, ladybugs, hedgehogs and other assorted species are all welcome in the fold. Her collection emerges from gifts, travel souvenirs, and cast-offs from others that she lovingly takes in. Each new arrival is treated with extra love and affection, introduced to the others, and given a home among its furry friends. It has been adorable to watch this little child provide tender, loving care to her forest of creatures.

And then, there are the times when a stuffy gets lost.

When she was younger, this was a tragedy of epic proportions. Whole afternoons were spent searching under beds, inside pillowcases, or in corners of playrooms for the missing friend. Bedtimes could be seriously interrupted when the favored stuffed animal was not present for bedtime snuggles. My parenting (and patience) has often been tested by the interruption of bedtime, get-ready-for-school routine, or dinner-time by the absence of a stuffed animal that has seemingly wandered away. I have wondered over the years if I need to intervene and provide some reality therapy amid this imaginary life. Sometimes I have been snappy and short-tempered with her imaginative play. But, ultimately, interrupting the beauty of this brief time in our lives known as childhood is not my style, so I generally go along with it.

And then, there was Chippy.

Chippy, the stuffed chipmunk, came to live in our house off season. It was Easter and bunnies frolicked on store shelves everywhere. But, next to the bunnies on a cast off clearance rack was an autumnal leftover, a cute chipmunk with stripes and a fluffy tail. The love was instant in my then five year old as we walked past the store shelves; the clearance price-tag was also right on. And so, Chippy joined the happy herd of stuffed critters inhabiting my daughter’s bedroom.

Chippy had a place of honor that spring and summer. Chippy went on family vacations and car rides, toured Western New York and the mid-west United States as we visited family, and began to appear less fluffy (and more “real” like the Velveteen Rabbit) as the summer wore on. Chippy’s last known adventure was a day trip to the Blue Ridge mountains to picnic and sketch on Labor Day weekend. And then, Chippy disappeared.

If I were to calculate the number of hours I spent looking for Chippy or consoling my nearly inconsolable child, I would probably have earned a month’s salary as “lost animal detective.” But alas, Chippy turned up in none of the usual places or locations. And sadly, we came to the conclusion that Chippy was lost. Or at least, I came to that conclusion. But “lost” was not a happy state of being. My child even added Chippy to her nightly “prayers and wishes” for a safe return home, seeing “lost” as a temporary state rather than a final destination.

So, what is a parent to do? I considered purchasing an identical new stuffed chipmunk, but that would have been both obvious and inauthentic. I tried to encourage her to love on her other animals…which she did…but she also told me no one could replace Chippy. I cannot argue with that…having loved, and lost, I know that new loves can be joyful but they never replace the precious one that was lost. I let her cry and let her make prayers and wishes. And when there was time, we would still look, just in case. But, I was admittedly picturing Chippy accidentally lingering on some picnic spot in the Blue Ridge mountains, likely never to be seen again.

And so, time passed and Chippy was lost, but still not forgotten. Winter break came, and I was helping my daughter clean her room and find places for the newest holiday arrivals of gifts and stuffed animals. I climbed onto her rarely used top bunk, pulling off the sheets so they could be washed and freshened up. Out popped a pink satin purse I hadn’t seen in a long time. It had a big flap over the top, and I lifted it to see what was inside as I called to my daughter who climbed up with me to see what lost treasure had been unearthed.

There, inside the pink satin purse, was Chippy. Chippy had a pile of sticks and acorns gathered on our Labor Day mountain trek, and peeked out of the purse at my daughter who exclaimed, “Chippy! You weren’t lost after all…you were just hibernating!” She grabbed her stuffed animal and snuggled it like a new treasure, asking all about whether there had been enough acorns, and what Chipmunks dream about during hibernation. It was a joyful reunion with a precious treasure.

Why does this story linger with me? First of all, it is a maternal treasure that will always remind me of the spirited nature of my daughter at a young age, no matter where her journey of life takes her. I also think this story hits me at a heart level, because it has a spiritual parallel of my own journey. There are so very many times when I have felt lost, or I was sure that a person or a situation or a hope or a dream was lost. Forever. Sure of it. But, there are also times when I have been found, or my memories have been stirred, or my hopes and dreams have been transformed but rediscovered. Perhaps this human state of longing is not being “lost,” even though that is how it can feel. Instead, the divine is working through us and the circumstances we are in, transforming and sustaining us. We are not lost; we are just hibernating. The reunion is so beautiful, and so filled with loving grace that it transforms us in that moment into something even more wonderful than we once were.

How Chippy came to hibernate remains a mystery. My daughter claims no memory of how chipmunk, sticks, acorn and purse all came together to live tucked between mattress and wall. I can say that five years later, this little stuffed animal still holds a place of honor in her room, and she still tells stories about Chippy’s hibernation and how he was found.

Who am I to second guess? I have often been searching, and I also have felt lost. God knew exactly where to find me while I was hibernating, and what sustenance was needed on my journey. And, in the transformative moments of being found, I also experience the mystery, joy, and transformation of divine grace that was taking place all along. For that, I am grateful beyond words.

[Posted as a personal response to Week 10 of the Who is My Neighbor social media blog series which I curate at St. Thomas Episcopal Church]

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Try to Remember

When I lived in St. Louis, I became a fan of the outdoor musical theatre company called the MUNY, which generally performed 8 shows each summer at one week duration each. The MUNY experience involved 10,000 people sitting shoulder to shoulder in the heat of a Midwest summer night, no air conditioning, giant overhead fans on tall poles that only turned on before the performance, at intermission, and when the curtain calls ended.

The summer of 2002 at the MUNY opened with a play rarely performed in a setting of this nature: The Fantasticks. The Director at the time, Paul Blake, had specifically chosen that musical for that particular year, when the country was still reeling in the aftermath of the terrorists attacks on September 11, 2001. In his opening talk, he reflected that to him, the musical…and one song in particular…captured a spirit of shattered innocence mixed with a palpable longing to go back to a time before everything changed. Or, at least, to commit to recapturing the spirit of innocence as inherently and beautifully human. As my spouse and I often talk about, that theatrical experience captured this with such simple power that it was etched in our memories and inextricably linked with remembering September 11, 2001. So, I invite you to listen to this song as I try to remember what I learned, reflecting back on that day…

Try to Remember

I remember what it was like to hear awful, earth shattering news driving in to work and to try, like so many others, to piece together the scraps of information into a crazy quilt of pieced together glimpses of tragic loss and incomprehensible actions.

I remember what it was like to be the messenger, gather enough information, interrupt the meeting my whole office was in, and convey the magnitude of uncertainty amid the certainty of tragedy.

I remember what it was like to know there were people I could not account for who were in, or near, the twin towers of the World Trade Center.

I remember what it felt like to feel compelled to pray, but have no idea to whom or what force I was turning. And I remember at some point, that didn’t matter. And, I started praying by holding the pain and grief and confusion and anger and human longing in my mind and in my heart as sacred space.

I remember desperately wanting to help, and feeling completely helpless.

I remember being overwhelmed by unselfish acts of heroism, and inspired by radical acts of human compassion.

I remember wanting to be at home base. And figuring out where and with whom that was.

I remember deciding that it was worth it to face the next day, and choose to invest in the future. I remember this felt bold, courageous and defiant.

I remember feeling everything had changed.

I remember realizing that there was something constant in the human spirit that moved us collectively forward. I remember thinking this might be a glimpse of the divine.

When I try to remember, I realize the depth of soul learning that has taken place.

I remember small points of light, hope even in the midst of deep tragedy.

Try to remember, and if you remember then follow……..

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Showing Restraint

I had just turned 18 when I took my first job in a residential health care facility…or as we still often call it, a nursing home. I was hired as a certified nursing assistant by a recruiter who came to my high school, and I started my training the day after my graduation. I learned the details of providing personal hygiene and grooming, quality of care standards, the meaning of the abbreviations commonly used in nursing care, and how to dress in white (which we were required to do) without allowing one’s brightly colored undergarments to show through. This was an important life lesson.

What stands out most in my memory, though, was the demonstration of each physical restraint device used to tether the aging residents to their beds, wheelchairs, or dining room chairs. I sat, horrified, as I learned the difference between a waist restraint, a pelvic restraint, and a chest restraint and how tightly each should be applied. I learned about padded wrist restraints and how they were applied to bed rails, and mitt restraints that kept people from scratching or pulling at feeding tubes. I thought to myself, I hope I never have to use these. To my horror, when I arrived for my first work day on the unit, everyone on my assignment had some physical restraint device listed on his or her care plan. I told myself, as I had been taught, they were for the patients’ own good, to keep them from falling or hurting themselves.

It was only a few days into my job when one of my residents grabbed my hand and begged me not to put a restraint on her. The little exchange that transpired involved me explaining it was on her plan of care, to keep her from falling and breaking her hip. I told her I would be in trouble if I didn’t follow her care plan. I remember her saying, “I know, honey…and I don’t want you to lose your job, because you are very nice. Just put it on me loose, ok?” I went home that night and cried. I had so little power. And those I cared for had seemingly no power at all. And so it went, day after day and night after night. I cared for my residents, but I never felt good about those restraints. And, as you might recall from a prior blog post, I didn’t last long in this particular job role in spite of its unlikely inspiration for my future career choice.

The next health care facility I worked for was very progressive, and had decided to be a leader in becoming “restraint free” even though this forward step in quality of life wasn’t yet required in health department regulations. This dignity-first approach upset some staff members who had been so indoctrinated in the culture of “restraints are for safety” that their worries conjured up images of older adults splayed all over the floor with various fractures. It was not an easy process to remove physical restraints from an institutional environment where this had become the norm, but everyone at the facility eventually bought in to the concept from leadership on down, so change began to happen. I learned how change happened, and what it was like to work together to push beyond the status quo. My job in this organization, as an activities assistant, was to provide lots and lots of scheduled and free activities to keep wandering residents occupied, instead of tied to their chairs. We experimented with different cushions and chair types that would deter the unstable from wandering without becoming too confining. We built safe walking paths, and worked with physical and occupational therapists to build more safety through independence. We started regularly thinking about the “least restrictive environment” to balance quality of care and quality of life. I was working on my social work degree at this time, so these concerns of promoting dignity and quality of life became increasingly important to me.

But, the restraint issue was not over in my career.

Several years later, now a full blown social work professional who had made her professional home in progressive health care facilities, I decided to take on a new challenge. I was inspired by a pay raise, in addition to my drive to promote quality of life. I took a position as consultant within a group of for-profit residential health care facilities with a shady reputation and many health department violations in their history. My job was to focus on social service and quality of life concerns. I was all of 25 years old. I had power in this position to hire and fire and write people up. But I wasn’t planning to use that unless truly needed.

For the first few months, I managed to build relationships and garner support for reducing both physical restraints and the use of psychopharmacology to sedate the residents of the facility. I tried to use what power I had fairly. I had some fabulous partners in this, including allies in pharmacy, nursing, and rehabilitation. I did not have supportive relationships with all my facility administrators, though. And I had no power other than persuasion with them, so that is what I tried. In some facilities, we began partnering together for positive change. In other facilities, it didn’t go so well. In particular, one administrator and I went head-to-head regularly about the use of physical restraints in her facility. I was young and fired up. She was seasoned and relentlessly set in her ways. My scheduled Mondays at her facility started making me feel nauseous beginning on Sunday afternoons because I knew the level of conflict that would inevitably emerge.

One Monday, I was talking with a resident of the facility who informed me she had been tied into her wheelchair all weekend. She was not fabricating from anything I could tell, and she was telling me a tearful story of her confinement. This was the straw that broke the camel’s back for me, and I knew in my gut that this time, I wasn’t going home crying over injustice. Something was going to change, or I was going down trying. I went to her medical record and saw where it had been confirmed in the charting that she was restrained to her wheelchair after trying to stand up on her own, although there was no medical order or indication for use of a restraint for a medical reason. I photocopied her record (which, as predicted, would later disappear). I spoke to the nursing supervisor who became incensed at me and told me staffing had been low, and she wasn’t going to risk a hip fracture just to make some do-good social worker happy. I spoke to the administrator who backed up her nursing staff. She tore up the disciplinary action forms I had written with the progress notes as proof. Then, she escorted me out of her facility and told me not to come back. So, instead, I went back to my main office, picked up the phone, and filed a formal report with the state health department. And then, I went to see my corporate boss to convey what I had done, knowing it was better to tell the story myself than to have it told about me.

What followed was unquestionably the most unpleasant time in my professional life. While I was not fired, I was reprimanded by my employers for going outside the corporate chain of command. Worst of all for me, I was unsuccessful in my attempt at a health department sanction, with the facility receiving a slap on the wrist warning after the facility owners advocated on their own behalf. Whistle blowing is not a glamorous activity. What did stop was the gnawing sense in my gut that things were not right. I also was free of my Sunday afternoon nausea. I became able to look at myself in the mirror every day of the week. I also found the inner strength to look for another job and settled, joyfully, into the next iteration of my professional journey as a Hospice social worker and bereavement counselor where preserving dignity was a central value shared by all my colleagues and administrators.

It is nearly twenty years since my whistle blowing adventure. I still have no regrets, in spite of the reality that it ended my career in long-term care management. In retrospect, I wasn’t acting alone. There were other advocates and other whistle-blowers exposing quality of care and quality of life violations, too. Change was happening on a policy level to improve care not because of the solo actions of any one person, but because of collective advocacy. The state health department now has regulations that prohibit unnecessary physical restraints and mandate the least restrictive environment in all residential health care facilities. The for-profit organization where I once worked has now gone out of business. Families and residents can demand better care, and there are public records of every residential health care facility’s policies, health department record and consumer complaints publicly available online. Most importantly, I hope that no aging resident ever again has to grab the arm of her young caregiver and beg for dignity and freedom. We, as a society, have finally restrained ourselves from exerting that power over our elders. This in itself is a small point of light.

But this story has a deeper lesson in it for me, for my colleagues and students, for all advocates of change. The collective values that guide our lives will compel us to act and speak in ways that do sometimes have an individual price. We won’t always get accolades, and we may even be told by family and friends and colleagues to just settle in and go with the status quo. If we choose to act on our convictions, we may have to give up something in the process. And, the values and issues we champion will define us, so we have to learn to choose our battles wisely. But, in the end, acting on our values…together…may bring us closer every step along the way to experiencing the kind of world in which we actually want to live.

[Written in response to Week 9 of the Who is My Neighbor blog series for St. Thomas Episcopal Church.]

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Last Trip to Lilydale

This is an “archive” story that I wrote several years ago, reflecting back to the last days of summer during a time of transition in my life. I write often these days on my blog about my current expressions of faith which reflect progressive, liturgical Christianity. This story is from an earlier time where I was deeply spiritual but not religious. I didn’t write as regularly then as I do now, but I did still occasionally put pen to paper to capture a moment. I am glad this was an experience I chose to capture, as I took in the spirituality I saw all around me.

I thought about this story this evening as a cool breeze blew in my window, and another grouping of my moonflowers emerged into full bloom. Its just that time of year for me, when my spirit stirs in response to something both beyond, and within. I see light…and God…in these moments. And, I still journey through my life carried on the wings of Spirit. For all of this, and all my journey, I am grateful…

Last Trip to Lilydale

A clear, crisp autumn wind whipped through the curtains of my bedroom that Saturday morning before Labor Day. I woke up with the sense of freedom that a three day weekend offers, and the sense of anticipation building around me. Perhaps it was a cyclical reminder of the coming semester of teaching, or perhaps it was ushering in a greater season of transition beyond my conscious awareness. But it was uncanny, that feeling, and the air that drifted through my windows brought with it a beckoning to the one place where my restless spirit yearned to go. And so it was, that Saturday morning, that I got in my car and set off for Lilydale.

Lilydale calls itself “the town that time forgot.” A small, quaint village formed at the side of a lake by turn-of-the-century Spiritualist believers, “The Dale” now boasted a small but loyal following of modern-day mediums, psychics, faith-healers and those of the mind-body-spirit connection type seeking respite from the dictates of modern living. The buildings, the customs, the stories, the family names of Lilydale had not shifted with the passage of time, and many of the properties hadn’t seen much upkeep through the decades, either. When “in season” the once quaint houses and cottages abandoned and weather-beaten during the harsh lake winters became summer residences of spiritualist leaders, brought back to life by the soft sounds of wind-chimes and the cadence of strolling cats and dogs who wandered freely on the small, quiet roads alongside its residents and visitors. Lilydale was not a psychic fair for the curious skeptic; it was the summer retreat of true believers and those who wished to visit them. There were no road signs or advertisements; those who wanted to find Lilydale simply knew how to get there.

On this particular morning, Lilydale was the only place where I wanted to be. As I drove the southern tier section of the New York Thruway, I called into my awareness the many people who I had loved, and lost. Several had made contact with me during previous trips to Lilydale, in both subtle and quite noticeable ways. During retreat season, the faithful would gather at “the Stump” for an open prayer service in the morning and afternoon. Since spiritualist prayer and practice involves clairvoyant contact with those who have departed the physical world, visitors could attend in the hopes of receiving messages that the faithful felt needed to be conveyed by the spirits present. The messages of this sort I had received while visiting Lilydale still resonated in my soul like a wrapped gift that I treasured in moments of fear or discouragement. I unwrapped each one in my mind during the drive, experiencing that connection as part of my journey.

When I arrived, I characteristically parked on the edge of town and picked up my art supplies along with my journal. I passed by “the Stump” already packed with visitors awaiting messages, heading instead for my favorite drawing location. It was windy and cold by the water’s edge where I liked to sit and draw on an old wooden pier under which spread the characteristic wildness of decades-old water lilies that were the town’s namesake. I drew wildly that morning, like I imagined a state of artistic madness might feel like. The lake-side willow tree that was the source of my sketching seemed to grow more and more frantic. My charcoal raced to keep up and I was entirely lost in the passionate mayhem of nature and art.

What are you drawing?”

I probably would have jumped out of my skin anywhere else, but in the moment at the Dale I simply answered as I drew “The trees. Or maybe me. I feel like they feel.”

They look angry, no?

“No. Not angry. Blown. Out of control. They are attached to the tree but seem to be trying to fly.”

Perhaps they should fly; leaves can do that. Perhaps you could, too, if you tried

It occurred to me to turn around and see who had come out on the pier with me, who was giving me this unsolicited artistic interpretation and life coaching. But, there was no one of this world within eyesight. The wind slowed down, and I stepped back to see the chaos of my drawing reflecting the chaos of my spirit. I decided to walk back into the company of the faithful. Obviously, there was a message I needed to hear.

I walked several paths throughout the town, the woods surrounding it, and the clearing by “the stump” where some visitors still sat talking about the recently completed service and messages from beyond that either rang true, or had left them puzzled. I walked through the small pet cemetery where the four-legged inhabitants of Lilydale came to rest their earthly lives surrounded by small stones, markers and other messages reverently placed. I continued my stroll through dense woods of enormous trees until I came to the Forest Temple, a small wood-framed church that was the original constructed place of worship for Lilydale’s founders. Inside, beginning in a few minutes, was the afternoon healing service.

It is noteworthy that many visitors are drawn to Lilydale to find healing of body and mind or to gain specific contact with a departed loved one. I had been to Lilydale for both of those reasons over the years. Today, I was at peace with those aspects of my past, but at discontent with my own complacency, my sense of having limited myself by seemingly irrevocable life choices. So, I waited in the church, praying silently, until one of the healers came and touched my shoulder, asking with the characteristic greeting “May I come to you?” The energy in the small wood-framed building was high, the only sound the whispered and comforting words of the healers and quiet descriptions of the needs of those seeking. Those unfamiliar with reiki were given a brief explanation about spiritual energy and chakras and other mysteries with which I was reasonably well acquainted but at these moments, preferred to keep my knowledge to myself. Humility is what is needed, not arrogance, when one truly seeks to understand one’s own humanity. So, I listened with inner and outer voice to this cadence of explanation and speech from the woman healer whose hands were placed at that moment just over the top of my head, tracing the energy from my head down towards my shoulders. And then she stopped. Reiki involves no physical touch, so she asked permission to make contact with my hair. Which I granted.

“This is yours”

She stated this quietly, as she removed a small willow-tree leaf from the tangled curls of my hair.

“I’m told you’ll understand what it means.”

I nodded that yes, I understood. I understood perfectly

“Be well, then. Remember in your journey that you are never alone. Have a blessed life.”

Her words felt final, yet utterly reassuring. I thanked her and left quietly, holding the leaf in my hand.

The rest of that day at Lilydale I simply walked. Wandered. Allowed myself to simply be a part of my past, my present, and my yet to emerge future. I felt freed, disconnected from what had been limiting me. I made no plans, received no messages foretelling my future, had no inkling of the direction of my journey. I simply believed that when given a chance to fly, I would.

Lilydale’s 101st season closed that Labor day weekend, 1999. By the time the town reopened the following June, I would be living in St. Louis and taking the first steps into an entirely new chapter of my life. I would have opportunities unfold at rapid-fire pace and make decisions with my heart, my head, and my spirit without fear, without regret. I still am. That was, indeed, my last regular seasonal trip to Lilydale. But the journey still goes on.

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All are welcome

When I was growing up, communion was scheduled the first Sunday of each month. We had special plates, similar to offering plates, which were passed from person to person, pew to pew. The first presented carefully broken pieces of matzoh, and the second had holes that held tiny glasses in which Welch’s grape juice had been dutifully poured, exactly 3/4 full, by the women young and old who helped prepare before the service (including me, which is why I retain the detail). We would pass the plates, hold the bread and the cup, and each take our little feast at the same time in our seats as the story of the Last Supper was read.

I remember helping with preparation and clean-up, which entailed collecting up the little cups (which after consumption were placed in the holes of the wooden trays affixed to the back of each pew) and washing each one by hand. I was fascinated by the whole idea of communion, even though the ritual itself was not central to the service nor to the theology of the charismatic Christianity of my youth. But, communion was still regarded in that congregation as a historic and important action. I liked it, more so than other aspects of worship, and I thought about it a lot. In my young mind, it was like a tea party for the soul. I remember preparing and passing out communion in my room, to my dolls and stuffed animals, on plates with little bits of crackers and cups with tiny drops of juice. I tried offering communion one time in the cafeteria at school with crackers and peaches, but I just remember getting laughed at when I offered this to my friends and ultimately, instructed by the lunch monitor not to share my food. It just seemed like something that should be shared everywhere, with everyone.

If I could, I would go back, and whisper to that small child: “Keep sharing…all are welcome.”

As I grew older, though, communion sadly became a symbol of authority, power, and control. Maybe that started in high school when my beloved, favorite teacher died suddenly. When I attended his funeral mass, I was instructed through the tears I was shedding that as a non-Catholic, I was not allowed to receive communion. It stung me in a very tender, grieving place. The negativity was reinforced when churches put down theological differences between denominations about the sanctity of holy communion, or drew parallels between transubstantiation and cannibalism in mockery. The divisions stood in the way of the communion. The messages were strong about who was invited, and who was not. After I had walked away from organized religion, I felt that my invitation to the feast had been withdrawn entirely. I would simply have to find other places to feed my soul.

But, looking back, there was a small point of light that offered a different perspective. One Sunday morning when I was firmly in the midst of my outcast status, I received an unexpected invitation back to the table. I had taken a gig as a paid chorister in an Episcopal church down the street from my apartment. I had already been to choir rehearsal, practiced the service music and memorized the Book of Common Prayer, Rite 2 liturgy so I could sit, kneel, and stand as if I belonged. I didn’t feel like I belonged. But, I was being paid to fill a role, and I was working hard to rise to the occasion. That first Sunday, I was doing very well keeping up appearances throughout the service. I had mentally planned out a routine around communion, how to walk the line without actually participating. I was a paid singer at this banquet, not a guest. But, in retrospect, my plans were no match for the inclusive love of God.

Just before communion was to take place, the priest who had been leading the service stood in front of everyone. He looked around each area of the large, stone building to meet the eyes of those who sat in the congregation. And, as he spoke, he turned to meet the gaze of those in the choir loft as well. His kind eyes met mine as he said with an authenticity that emanated from somewhere beyond human comprehension, “Everyone…everyone regardless…is welcome to make their communion with the Almighty God.” I would hear him say these words deliberately and repeatedly, week after week, always from an authentic and soulful place. I would see these words lived out in the actions of inclusion and welcome of that congregation…and I came to know both intellectually and emotionally that it was their authentic experience. Invitation extended, as unprepared as I felt, I did come to that table…broken, rebellious, half-hearted, seeking, whispering words of an alternative spirituality that reflected my understanding of the divine at that time and in that place. And, God met me there, exactly as I was.

All are welcome.

Those words of authentic inclusion embedded into my soul like a tiny seed that would take root and flourish throughout my spiritual journey, as I became ready to hear them and take them in. They were the invitation that brought me back to God’s table.

I make my spiritual home now in another inclusive, radically welcoming Episcopal church. On any given Sunday I kneel next to an amazing array of human souls, reflecting diversity in all its richness. I experience God blessing our togetherness, all at different places as we each travel on our respective journeys of faith and life. And yet, we are all together at this table by God’s invitation. I have the same invitation to this banquet as the person kneeling beside me, and I am aware that our worthiness and ability to reciprocate have nothing to do with our place at this table. I know this in my soul, because a seed planted there long before I was even ready to receive it was strong enough to overcome the doubts and the negativity, and the rejection. That’s how it is with God, and all God’s creation. We are invited with open arms, by open invitation, to keep the feast.

In case you were wondering, I still have that little girl inside me, too. She knew then, and knows now, that her place is at the table, sharing God’s invitation to the feast and joyfully serving the diversity of all those she encounters.

All are welcome.

[In response to this week’s Who is My Neighbor blog series which I curate at St. Thomas Episcopal Church. Week 8 of Who is My Neighbor]

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